Israel’s famous for many things, including religious landmarks, archaeological sites, vineyards, nature reserves and deserts. But what about its waters? Many people think instantly of the Mediterranean Sea if they envisage travelling to Israel for a beach holiday but there’s another option too - and a great one -The Red Sea.Kitesurfing in Eilat, Israel. Photo by Mor Shani on UnsplashWhere is the Red Sea located exactly? In the heart of the Middle East, sharing its marine waters with Israel, Jordan, Egypt, Saudi Arabia, Yemen, Sudan, Eritrea, and Djibouti. An inlet of the Indian Ocean, it lies between Africa and Asia and the connection to the ocean is in its south, through the Gulf of Aden and the Bab el Mandeb strait. The etymology of the nameSo why is the Red Sea called the Red Sea? Well, ‘Red Sea’ is a direct translation of the Latin ‘Mare Rubrum’, the Greek ‘Erythra Thalassa’ and Arabic ‘Al Bahr Al-Ahmar’’. Geographers think it was so named because of the bright red-coloured flowers CyanobacteriaTrichodesmium Erythraeum that can be seen near the water's surface. Some geologists suggest that it refers to the mineral-rich red mountains. Historians have pointed out that it borders the Egyptian Desert which the ancient Egyptians called ‘Dashret’ or ‘red land’. It is also possible that the name derives from the Himyarite, a local clan whose own name means ‘red.’Ship in Eilat, the Read Sea, Israel.Photo by Dana R Shavit on UnsplashHistory of the Red Sea.Egyptians, Greeks, Romans and IsraelitesIt was the Ancient Egyptians who began the earliest known explorations of the Red Sea, whilst seeking commercial routes. One we know took place circa 2500 BCE and another 100 years later. In the book of Exodus, in the Hebrew Bible, the story is told of the journey the Jews made from Egypt to the Promised Land, fleeing slavery under a cruel Pharoah. Led by their leader, Moses, the Israelites miraculously crossed through a body of water called the ‘Yam Suph’ (in Hebrew this refers to the Red Sea), which parted before them. According to the narrative, the Egyptians chased them but God wrecked their chariot wheels and the water then returned, drowning the entire army. As for where Moses parted the Red Sea and his people crossed it exactly? Today, most scholars and archaeologists think it was around the ‘Aqaba finger’ area.In the 8th century, the Persians made reconnaissance missions to the area and soon after Greek navigators did the same. The Romans favoured the area as a way of trading with India and the Red Sea also became an important stopover on the mediaeval Spice Route. Sunset over the Red Sea.Photo by Eric Weber on UnsplashIn 1798, France, under the leadership of Napoleon, invaded Egypt and, in doing so, took control of the Red Sea. Napoleon failed in his conquest but one of the people who took part in the invasion - an engineer named Jean-Baptists Lepere - reinvented the plan for a canal. The Pharaohs had built several in ancient times but none had stood the test of time. After the Suez Canal opened, in 1869, the French, Italians and British shared the port. By the end of the Second World War, however, the Americans and Soviets became the dominant powers but after the Six-Day War in 1967, the canal was closed for eight years.Now, after many quiet years, the Red Sea is becoming an important trade port again - the Suez Canal links it to the Mediterranean and the Bab el Mandeb straits. This makes it an economic artery - more than 10% of seaborne cargo sails through its waters every year.Bordering countriesIsrael, Egypt and Jordan border the Red Sea on the northern shore, Saudi Arabia and Yemen border it on the eastern shore and Sudan, Egypt and Eritrea border it on the western shore. This makes the Red Sea of huge strategic importance - it lies between the continents of Africa and Asia, separating the Middle East and the Far East as well as Asia and Europe.The aerial view of the harmless whale shark in the Red Sea, Eilat, Israel.Photo by Et Yan on UnsplashGeology of the Red SeaThe Red Sea is part of an extensive rift system that includes from south to north the oceanic Sheba Ridge, the Gulf of Aden, the Afar region, the Red Sea, the Gulf of Aqaba, the Gulf of Suez, and the Cairo basalt province. The Red Sea valley cuts through the Arabian-Nubian Massif. This was a continuous central mass of Precambrian igneous and metamorphic rocks that formed deep within the Earth under heat and pressure more than 540 million years ago.Oceanography of the Red SeaThe climate of the Red Sea is the result of two very different seasons; a northeasterly monsoon and a southwesterly monsoon. The Red Sea is the world's most northern tropical sea and home to over 1200 species of fish and around 10% of these have been found nowhere else. The many shallow shelves are also full of marine corals. There are also extensive shallow shelves, all noted for their marine life and corals, Acropora being the most common kind (it grows fast - up to a metre long - if not disturbed). There are no dangerous sharks (i.e. man-eaters) in the waters, but occasionally divers will see grey reef sharks. The world’s fastest fish also lives here - the sailfish can swim at speeds of up to 109 km (68 miles) per hour! Tropical fish that can be seen in the Red Sea include the clownfish, butterflyfish, Spangled Emperor, parrotfish, lionfish. Watch out for blue-spotted rays, giant Moray eels and barracuda, as well as turtles, the Titan Triggerfish and the long-nosed hawkfish.Fun fact: the pretty red and orange coloured clownfish was the inspiration for Disney’s ‘ Finding Nemo’. They live amongst rare anemones and whilst their jaws are not large, they can be aggressive when trying to protect their young, inflicting a few small bites on the odd diver!Hills in the Eilat area, the Red Sea coast, Israel.Photo by Josh Appel on UnsplashOilfields and mineral resources of the Red SeaThe Red Sea is quickly developing a reputation as one of the world’s largest offshore oil production areas. Historically, there have been many challenges to drilling - it has a rough seafloor, topography, complicated geology under thick salt deposits and also a delicate ecosystem. All this, as well as substantial drilling costs, meant that it was left untouched until recently.The company Saudi Aramco was the first to use a deepwater rig in the Red Sea after a 2009 seismic study indicated the presence of natural gas. In 2010, Sudan started drilling its first offshore exploration well, off their coastline. Canadian Oyster Oil and Gas Co. is now active in Djibouti, where there has been little exploration activity up to now. And after Israel and the United Arab Emirates established ties as part of the Abraham Accords, a ‘pipeline deal’ was signed to bring crude oil from the UAE to Eilat.The ecosystem of the Red SeaThe Red Sea has a delicate ecosystem and thriving biodiversity. This is mainly due to the coral reef ecosystem. It stretches for almost 2000 km (1,240 miles) along its coastline. Some of the reefs are thousands of years old and in Egypt, some are protected by the government (such as Ras Mohammed National Park). Unfortunately, whilst Red Sea coral reefs are known for their incredible heat tolerance and resiliency, they are now becoming increasingly threatened as a result of origin seat temperatures and overfishing.Dolphin Reef Beach, Eilat, Israel.Photo by Silviu Georgescu on UnsplashFacts and figuresThe Red Sea’s maximum width is 306kms (190 miles), its greatest depth is 3,040 metres (9,974 feet) and its area is approximately 450,000 square km (174,000 square miles). High surface temperatures combined with high salinities makes the Red Sea one of the hottest and saltiest bodies of seawater in the world. The average water temperature in the summer is 26 °C (79 °F) and 15 °C (66 °F) in the winter. Around 40% of the Red Sea is very shallow - less than 100 metres (350 ft). And 25% of it is less than 50 metres (164 ft) deep! Another fun fact: the Red Sea is approximately 35% saltier than most other seas, which gives it unique health benefits (the saline concentration is thought to improve blood circulation). The Red Sea TourismTourism is a thriving industry in the Red Sea with resorts like Eilat (Israel), Aqaba (Jordan) and Sharm El Sheikh (Egypt) all extremely popular, year-round. Sunshine is abundant, even in the winter, and it is quite possible to swim comfortably in the waters in January and February. It’s also easy to visit Petra from Eilat, as part of an organised tour - crossing the border from Eilat to Aqaba is not difficult and from there it is around two hours to the magnificent Nabatean city.Eilat Underwater Observatory, Israel.Photo by Marcin Czerniawski on UnsplashThings to do in EilatEilat is a very popular destination for tourists, with the Red Sea a big draw for swimmers and snorkelers.Things to do in Eilatinclude boats with glass bottoms (you will see all kinds of colourful tropical fish), rent kayaks, as well as extreme water sports activities - jet skiing, water skiing, banana boats, tubing and parasailing. Not to mention Eilat Coral Beach and Dolphin Reef.For divers, the Red Sea is a true paradise. In Eilat, the Red Sea diving resort, the diving territory is quite small and the sea drops off so close to the shore that in just a few minutes the water can be 20-40 metres deep. Divers can explore the Nature Reserve (where the Moses Rock is located), as well as the Neptune Tables. For those who love wrecks, there is a Satil, which is 45 metres long and lies about 25 metres deep. Surrounded by soft corals, it is very well preserved.Egypt is also a popular Red Sea diving spot, with resorts like Dahab (famous for the Blue Lagoon) and Sharm el Sheik (40 km from the Thistlegorm - a British steamship sunk by German bombers in 1940 and today a popular dive wreck). Tourist in Eilat area, Israel.Photo by Josh Appel on UnsplashCoralWorld - the Red Sea AquariumThis really is a window onto the Red Sea where visitors can actually go underwater and see a reef without even getting wet! The Underwater Observatory was built in 1975 so visitors could learn more about the Red Sea in a new and innovative way. There are no nets around the towers, so all of the marine life you see has come to the reef naturally! Visitors can see sharks, manta rays, stingrays, all kinds of colour and amazing schools of the tropical fish way up close. There is also a brand new Aquadome and the opportunity to see animals being fed. The aquarium is open every day of the year, save for the Jewish Day of Atonement. Dolphin ReefAlong with CoralWorld, this is one of Eilat’s top attractions and an amazing and unique chance to get up close and personal with a group of bottlenose dolphins who choose, of their own free will, to make this Reef their home! Set on the shores of the Red Sea, it is an ecological site unique to Israel - it has floating piers and observation points at which you can observe these magnificent creatures.The more adventurous visitor can also choose to snorkel or dive with the dolphins, and there are workshops that families love. The Reef also has a beautiful botanical garden and pond.Eilat beachfront.Photo by Boris Izmaylov on UnsplashRed Sea Jazz FestivalFirst held in 1987, the Red Sea Jazz Festival is an annual event, usually held in the last week of August. Running for four days, it hosts performances by accomplished jazz musicians, from Israel and also around the globe. There are workshops on offer and nightly jam sessions. Some of the artists who have performed in recent years include the Mingus Dynasty, Mory Kante, the Latin Groove Orchestra, Rick Margitza and Franck Ansalem. The festival draws audiences of up to 70,000 and has proved so popular that in 2010 a Winter festival now runs each year, for 3 days.Eilat can be easily reached both from Tel Aviv and Jerusalem, either by Egged public buses or car rental (approx. 4 hours driving time from each city to the Red Sea). For more information, feel free to read the article How to get from Tel Aviv to Eilat. You can also spend a day in Eilat on your way to Petra with one of the numerous tours to Petra and Jordan.

Israel’s a land of beaches, mountains, seas and nature trails, endless religious and historical landmarks, archaeological sites and museums that deal with so many different themes. But it’s also a nation of culture lovers - which is why the performing arts are so well-supported. Whether you want music, fine art or theatre, both the big and small cities won’t disappoint. Even better, when it comes to theatre, there are so many choices for the visitor, including performances in Hebrew, Russian, English and even Yiddish!Tel Aviv Performing Arts Center. Photo credit: © Dmitry MishinToday we’re going to be looking at the lively and active Israeli theatre scene. Whether it’s contemporary plays, classical productions, performances at the Romantheatre in Caesarea, or under the stars in Jerusalem, there’s an exciting and dynamic ‘scene’ in the country. Israel is also a veritable melting point which means the actors, directors, and playwrights you’ll come across here hail not just from the Levant but all across the globe. From professional repertory and international musicals to regional plays and amateur companies, devoted audiences can expect a treat when they book tickets. Let’s start with a brief history of how it all began...History of the Theatre in IsraelThe first-ever Hebrew theatre in Israel was a group called ‘Lovers of the Hebrew Stage’ who performed actively in the Holy Land between 1904-1914. In the years of the British Mandate, when many Jewish immigrants were arriving in Palestine, many of the plays performed were themed around Jewish history and the trials and tribulations of being involved in ‘building a new country’. Habima,a theatre group founded in Moscow, arrived in Tel Aviv in 1928, delighting audiences with a production of ‘haOtsar’ (‘the Treasure’), a Yiddish to Hebrew translation of Shalom Aleichem’s Der Oytser. Settling in the city in 1931, a theatre was built and opened in 1945.Habima Theatre, Tel Aviv.Photo credit: © Dmitry MishinOld and New Themes - from Shakespeare to LevinAfter the creation of the state, theatre in Israel flourished, combining native and international narratives. Playwrights such as Hanoch Levin, Moshe Shamir, and Nissan Aloni began exploring subjects pertinent to the new, fragile state, particularly the impact of the Holocaust and the current state of play between Israel and the Arab world. Over time, international classics also became popular in Israel - Shakespeare, Moliere, Samuel Beckett, and Tom Stoppard to name but a few. Today, Israel’s theatres have a reputation that is well-deserved, drawing on eclectic themes and promoting young actors and actresses. With a growing number of students studying acting in high school and the exciting atmosphere that exists on stages across the country, the future indeed looks bright for Israeli theatre. Let’s now have a look at some of the most well-known theatres in Israel:Theatre curtain.Photo by Rob Laughter on UnsplashTop Theatres in JerusalemJerusalem Theater - This landmark structure opened in 1971 and houses a number of open spaces, which perform all kinds of cultural activities. The complex consists of five halls - the Sherover Theatre can seat 970 and the Henry Crown Concert Hall 760! Located in Talbiyeh, it hosts over 600,000 visitors each year.Khan Theater - This theatre is a leading repertory-creator in Jerusalem, producing 4-5 new critically acclaimed plays each season, as well as its repertoire of 10 ongoing productions. They perform classical, modern European, and American plays, as well as Israeli dramas and, are considered by critics as the theatre that has produced the most groundbreaking works in recent years. Without a doubt, it is a real cultural center in the city. The Train Theater - Formed in 1981, this artistic puppet theater for children promotes creation and innovation. Every summer, it puts on the International Festival of Puppet Theater, bringing together puppeteers, viewers, artists, and festival directors from Israel and around the world.Caesarea Roman Theatre.Photo credit: © ShutterstockTop Theatres in Tel AvivHabima - Habima first opened in 1945 but was rebuilt and reopened in 2009 - today, located at the top of Rothschild Boulevard, it is considered a world-class theatre. Most productions are performed in Hebrew but often translated simultaneously into English, making it accessible for thousands of tourists. It has produced many critically acclaimed plays, both classic and independent, and today visitors can also enjoy a number of musicals on offer there, including Les Miserables and Mamma Mia.Gesher - The Gesher Theatre was founded in 1981 by new immigrants who had arrived in Israel from the USSR. It is one of the few bi-lingual theatres in the world, performing with the same troupe in Russian and Hebrew alternately. Today most of the productions are in Hebrew, but it has a very unique and artistic feel to its productions. Many of its plays have been hailed as remarkable and outstanding and today it is regarded as one of the most innovative theatres in Israel.Jaffa Theatre - The Jaffa Theater promotes intercultural dialogue, bringing together people from Jewish and Arab backgrounds, in an atmosphere of mutual respect. The theatre is a great advocate of reconciliation and peace and puts on many productions that deal with identity and ‘belonging’.Roman Theatre in Caesarea.Photo by Joshua Sukoff on UnsplashThe Cameri Theatre - The Cameri, founded in 1944, is one of Israel’s leading theatres and, to date, has staged over 600 productions, in front of thousands of people. Based in central Tel Aviv, each year, they present around 15 new plays to Israeli audiences, using an accomplished cast and well-known directors (five of whom have been awarded the Israel Prize for contributions to their field). Suzanne Dellal Center -Established in 1989 in the charming Neve Tzedek neighborhood, the Suzanne Dellal Centre offers a diverse number of performances, festivals, and events that relate to the world of contemporary dance and performing art. Suzanne Dellal is also home to the world-famous Batsheva dance troupe, with Martha Graham hired as its first artistic director, back in 1964. The Stage - This is home to a performing arts community in Tel Aviv that operates in English. They run large and small productions, all on a voluntary basis. Their claim to fame is a production of the notorious ‘Vagina Monologues’ and they also offer writing, directing, acting, and improv workshops as well as stand-up comedy and ‘open mic’ nights. If you are looking for an English-language theatre in Israel with English-speaking actors, this one is not to miss.Students dancing near the entrance to Suzanne Dellal Center.Photo credit: © Dmitry MishinImprov Theater Israel - Founded in 2007 by Anna Preminger, this is currently the home of Israeli improvisation theatre. Tmu-Na -This small community theater and performance center, features fringe and avant-garde performances in central Tel Aviv. Yiddishspiel - Yiddishpiel was established in 1987, its aim being to restore and revive the rich language of Yiddish, spoken by millions before World War II and part of a rich, Jewish cultural tradition. They have a rich and diverse repertoire, including classic works by Shalom Aleichem, Isaac Bashevis Singer, and Shai Agnon.Founded by Shmuel Atzmon-Wircer, to date over 100 new productions have been staged and the theatre has also gained international recognition, performing in festivals around the world. Since their beginning, they have traveled to London, Frankfurt, Amsterdam, Los Angeles, and Vienna to perform.Malenky - This company was founded in 1997 by a group of immigrants from the old USSR and its forte is the adaptation of classical literary works. Malenki means ‘small’ in Russian but there’s nothing insignificant about these actors. Currently, they perform both in Russian and Hebrew and their repertoire includes ‘the Bastards Story’ (based on Shakespeare’s ‘King Lear’), ‘About the Sin’ (based on Dostoyevsky’s ‘Crime and Punishment), and ‘The Stranger’ (based on the novel by Albert Camus). Market Dance, Carmel Market, Tel Aviv.Photo by Liel Anapolsky on UnsplashTop Theatres in HaifaHaifa Theatre - Founded in 1961, with the support of Abba Hushi - the mayor at that time - this was the first creative urban theatre in Israel. Undoubtedly, it expanded the cultural horizons of Haifa - and today acts as a creative home for young directors and original playwrights. (Fun fact; famous Israel playwrights Hanoch Levin, A B Yehoshua, and Danny Horowitz all began their professional lives here).Al-Midan -Founded in 1994, by a group of Arab-Israelis, this Haifa-based theatre serves as the artistic community for Arabis in Israel. With its two halls, its plays are performed only in Arabic and use both young Arab performers who have just graduated from Israeli drama schools, in collaboration with seasoned actors from the community.Theatre at CaesareaCaesarea isn’t just a magnificent national park, at which you can see extraordinary examples of Herodian architecture. It’s also home to a huge theater where, every summer, theatergoers come to enjoy concerts and plays under the stars. What once was a place where thousands watched Sophocles being performed is now a major venue for international performers. Not to be missed! To visit Caesarea join one of numerous Caesarea tours.Ballerina in Tel Aviv.Photo by Liel Anapolsky on UnsplashIsrael Musicals and Musical Theatre in IsraelThe King and I, Rent, Chitty Chitty Bang Bang, and The Sound of Music are some of the many musicals that have proved to be huge hits in Israel. Many Broadway shows make it here, both in large and intimate venues and enjoyed both by Israelis and those whose native language is English!Theatre Festivals in IsraelEach year, Israel holds a number of fantastic theatre festivals, to which thousands of people - both locals and tourists - flock. These include:Musrara Mix Festival - Usually held in February, and held in the Jerusalem neighborhood of Musrara (between the east and west of the city), this runs for three days and hosts a number of Israeli and international artists, as well as students from the Naggar School of Art. All events are free to the public, and visitors love walking through the narrow streets of the area, meeting locals, and enjoying all kinds of artistic performances.Puppets.Photo by Ray Harrington on UnsplashFestigal - Performed annually since 1981, Festigal is a wonderful musical show with many well-known actors and singers in Israel performing across Tel Aviv, Jerusalem, and Haifa. It begins with a musical, then comes a break, in which the audience vote for their favorite song. The second half consists of a concert. Held at Hanukkah time (December), it’s incredibly popular with children and each year it adopts a different theme. Acre Fringe Theatre Festival -Since 1979, the marvelous Crusader City of Acre has been home to an international fringe festival, which is held in the days that fall between the beginning and end of Sukkot (the Jewish Festival of Tabernacles), in the Autumn. Acre, with its ancient port, narrow alleyways, and eclectic architecture, is the perfect place to stage productions.Held at the Knight’s Hall (the Hospitaller Fortress), the stunning archaeological backdrop intrigues and mesmerizes visitors. It is Israel’s biggest theatre festival and is known to be a hub of creativity - it hosts companies from around the world and also boasts street performances and many activities for children. Enjoying theatre in a city like Acre was never this much fun...Acre Port.Photo by Daniel Newman on UnsplashJaffa Fest - Running since 2018 and held in the beautiful city of Jaffa, this festival hosts a number of music and theatre productions. Initiated by the Gesher Theatre, since 2020 it has been including a variety of content created for digital broadcasting in Hebrew, English, and Russian.Masrahid Festival - Held annually, at the Acre Theatre Centre, this festival performs plays in Arabic with simultaneous translation provided in Hebrew, opening the event up to millions of people who want to watch original works and understand more about Arab and Palestinian culture. International Puppet Festival - Taking place each July in Holon (just outside of Tel Aviv), this festival began in 1995 and is organized by the Israeli Puppet Centre. It hosts workshops for professionals and amateurs and gives performances by locals and international artists alike. Even better, most events are free...Bat Yam Festival - This annual festival takes place every August, close to the beach (on the boardwalk) in Bat Yam (a city just south of Tel Aviv-Jaffa). Running since 2005, it’s all about street theatre - and this street theatre is edgy, risky, and happening. The audience is people who happen to be walking there and performers have the job of making them look up and take notice. If you’re lucky, you’ll even see some acrobatics!To be able to visit any particular show or theatre in Israel, please consider joining aprivate tour.The Wandering Israeli Show, Cameri Theatre, Tel Aviv.Photo credit: © Dmitry Mishin

Time is flying. Even though Corona has been with it for what seems like an eternity, and some countries are already returning to lockdown, Israel, for the moment, is not in the grip of a crisis. Whilst the borders are temporarily closed for tourists at present, the chances look good that they will open again soon.New Year decor. Photo byAnnie SprattonUnsplashHanukkah has now passed for Jews but what’s just around the corner is Christmas, followed by New Year, a time when thousands of Christian pilgrims flock to Israel, to visit Bethlehem (the place where Jesus was born) and Jerusalem (where he was crucified, buried and then resurrected). In the modern Gregorian calendar, the New Year falls on 1st January and is preceded by the famous ‘New Year’s Eve’ festival, which in Israel is called Silvester. So, why Silvester and why do Jews celebrate it in Israel?What does Silvester Mean?The word ‘Silvester’ is derived from the Roman Saint, Pope Silvester (also spelled Sylvester) from, back in the 4th century. In 1582, the Gregorian calendar was reformed and the last day of its year was declared to be December 31st, linking it up with the feast day of Silvester. Today, of course, 31st December is one of the most celebrated public holidays across the globe. Fireworks are a traditional way to end the evening, along with parties, cocktails, and a certain degree of merriment. Silvester is a huge tradition in central Europe (particularly Germany, Austria, Switzerland, and Italy).And of course, over time, that tradition - like the traditions of Halloween and St. Valentine’s Day - has arrived in Israel. So when did Silvester make its first appearance and how do Israelis celebrate this festival today?Happy New Year hanging decor. Photo byKelly SikkemaonUnsplashSilvester in Israel Past.From the Ottomans to the BritishBy any standards (well, thousands of years in fact), the Jewish calendar predates the Gregorian calendar. Furthermore, when Palestine was ruled by the Ottomans, the ‘Rumi’ system (which is solar-based) was operational. Of course, all this changed when the Ottoman Empire fell and the British conquered the territory on 1st March 1917.Under the Mandate, Muslims celebrated their new year in the summer, Jews would celebrate Rosh Hashanah in the Fall and Orthodox Christians marked the New Year using the Julian calendar. However, because there were so many British soldiers (and diplomats and their wives) in the Holy Land by that time, the demand for a party on New Year’s Eve grew.In 1927, the first one was held, in the form of a dinner followed by a ball. At the same time, the Jews who lived there were not celebrating 31st December/1st January (instead celebrating Hanukkah in Israel) and so advertisements for these festivities were promoted more to English and Arabic speakers.Wine glasses and champagne for the New Year party. Photo byAndres SiimononUnsplashSilvester Springs UpBy the 1930s, however, many Jews from Germany and Austria (where Silvester was always popular) had arrived in Palestine. These Jews were, in the main, secular and worldly - they dressed beautifully, spoke eloquently, and enjoyed ‘bourgeois’ traditions such as summer tea dances and winter balls. Thus the tradition of the Hanukkah ball was born!These ‘Hanukkah/Silvester’ celebrations actually did gain some popularity, although there was a certain amount of discussion and disagreement from other Jews, who felt they were not in keeping with the ‘Zionist ethos’ (as well as being named after a Pope who was notoriously anti-semitic). Indeed, in 1934, the powers that be in Tel Aviv argued:“This foreign custom of Silvester parties is absolutely undesirable, contrary to the spirit and traditions of the people of Israel...and requests that all coffee houses and large event hall owners in the city not organize Silvester parties.” (Deputy Mayor Rokach)The Chief Rabbis went even further, declaring that Silvester was a tradition alien to Jews and something that should not be allowed to ‘invade’ the Holy Land. Essentially, they regarded these parties as a dangerous precedent - one that could lead to Jews adopting Christian traditions! However, as time passed, it became clear that many Jews in Palestine (and, after 1948, the State of Israel) wanted to celebrate. Attempts to stop parties (or even ban them) never came to much, and by the 1950s, Silvester parties were very fashionable (and attended by artists, journalists, and even Israeli politicians).New Year Fireworks. Photo bymeagan paddockonUnsplashSilvester in Israel TodaySo, how many Israels celebrate ‘New Year?’ today. Well, that’s a great question and essentially it all depends on which one you’re referring to. The Jewish New Year - also known as Rosh Hashanah - marks the beginning of the ‘holiday cycle’ (as we’ve said before, Israel has many holidays!) and is celebrated widely by families and friends, usually with a festive dinner and sometimes a trip to the synagogue. Rosh Hashanah, like every Jewish holiday, is based on the Jewish (lunar) calendar so its exact date differs every year. However, it usually falls sometime between early September and early October. Occasionally Israelis give gifts, but the biggest traditions are eating apples dipped in honey and round challah bread! And just in case you’re invited to someone’s home for such a celebration, it’s good to know how to say ‘Happy New Year’ in Israel. You say “Shanah tovah u’metukah” which, translated, basically means ‘Have a good and sweet New Year.”Rosh Hashanah treats. Photo byIgal NessonUnsplashDoes Israel Celebrate New Year's Eve?Silvester, of course, is a completely different ball game - it’s not a religious holiday whatsoever. As a result, many Israelis will celebrate the evening, although more traditional Jews (who observe Jewish ritual law) may not do anything special, since historically they have regarded it as a more ‘Christian’ holiday.In Tel Aviv, for instance, (Tel Aviv has a reputation for being secular, liberal, and somewhat hedonistic) you will find endless attractions - restaurants holding special New Year’s Eve menus, dance parties, intimate celebrations in peoples’ homes and, in hipster neighborhoods like Florentin and Jaffa, people partying in the street when the clock strikes midnight.In Jerusalem, however, which is a lot more traditional (even conservative) any celebrations will be more low-key, perhaps in peoples’ homes and you definitely won’t see revelry in the capital’s downtown. And, of course, since January 1st is not a public holiday in Israel, you’ll still be expected to attend work the next day!New Year tree balls. Photo byAnastasiya RomanovaonUnsplashSilvester Events in Tel Aviv this Year (2021)The New Year’s Eve countdown in Tel Aviv can be celebrated at many different venues across the city, including: The Breakfast Club - this popular nightclub on Rothschild Boulevard is throwing a Tiki party, with lots of dancing and tropical cocktails!Cheers Bar - hanker for some old music? Well, this bar is throwing a 1990s themed bash with music from that era, including Madonna, the Spice Girls, and Nirvana! Get your dancing shoes on...Brown TLV Hotel - this trendy hostel is converting its lobby into a disco and with its reputation for upmarket design, style, and cocktails, it’s bound to be fun!Shpagat - this popular gay bar on trendy Nahalat Binyamin is throwing their annual ‘Sylvester Prom Party.’ It’s an intimate and cozy venue and, even better, there’s no entry fee.The Dancing Camel - this fun bar is throwing a Roaring Twenties shindig, where you can dance to swing music and drink fabulous cocktails.The Kitchen Market - this upmarket restaurant, above the food market in Tel Aviv’s Namal Port, has a special New Year’s Eve menu, with both early and later sittings.New Year's Eve sparklers.Photo byIan SchneideronUnsplashNovy GodAs well as Silvester, the holiday of Novy God has also become increasingly popular in Israel. ‘Novy God’ is Russian for “New Year’ and symbolizes both the Russian New Year’s Eve and New Year’s Day.Historically, Russia adopted European customs in 1700 under Tzar Peter I, when he issued a decree, declaring that all citizens should have a fir tree in their home. By the mid 20th century, after the Tzars had been overthrown by the Bolsheviks, Novy God was declared a public holiday Unsurprisingly, it became very popular, perhaps because it was the only holiday in the Soviet Union not associated with communism. Israel has a large Russian population (many of whom arrived in the country after the fall of the Soviet Union) and so Novy God has gained popularity in the last 30 years. Especially in places where there is a large Russian community (Ashdod, for example), many festivities are held, with plenty of revelries to boot.A typical ‘Novy God’ dinner (which can often resemble a veritable feast) will include traditional Russian appetizers such as cabbage, potatoes, mushrooms, beets, and dill. Salads with mayonnaise (Olivier Salad and dressed herring, e.g.) are popular and caviar is often served, not to mention fermented pickles, which are often paired with vodka shots and champagne!New Year Celebration. Photo byJonathan BorbaonUnsplashWhen the clock strikes midnight, that’s when festivities really kick-off. There’s often lots of dancing and, at a certain point, dessert is served - the Napoleon cake is a big favorite, as well as vareniki (dumplings) filled with cherries. Celebrations go on way into the night and many Russian Jews will tell you that they have fond memories of their childhood Novy Gods, when they were not told to go to bed, often staying up until dawn broke. There will often be a decorated tree with presents underneath, which ‘Ded Moroz’ (‘Grandfather Frost’) hands out to the children.Now that more and more Israelis are beginning to understand that Novy God has little in common with Christmas, they’re also dying to learn more. Outreach initiatives mean that, across the country, many Russian-Israelis are inviting friends and neighbors into their homes, so they can share their wonderful traditions with them. Teaching others that Novy God is less about drinking in a bar and more about getting together with family and friends to share food and stories is just one more way of spending 31st December. So whether you’re religious or secular, Christian, Jewish or Muslim, Happy 2022 to you all - and whether you’re celebrating Silvester, Novy God or just staying home with Netflix, enjoy yourselves!Chrismas and New Year decorated tree.Photo byTessa RampersadonUnsplash

The Crusades are an extraordinary and fascinating period for anyone intrigued by history, particularly in the context of Israel (or what was then referred to as ‘the Holy Land’). Some scholars argue they were a pilgrimage whilst others see them as a Holy War. Much has been written, and can still be written, about these military expeditions but for those who want the basics, this article is an attempt to explain some of the major events that occurred over these centuries, and how they impacted Jerusalem.A Crusader in the Army Museum, Paris.Photo byJeremy BezangeronUnsplashWe don’t promise here to give you all the answers (we couldn’t, even if we wanted to!)...rather look at a few of the important questions dealing with the long and arduous journeys undertaken by nobles and knights, all the way from northern Europe to Jerusalem....and what transpired when they finally reached the Levant. Today, we’re going to focus primarily on the First Crusade (scholars are still arguing about exactly how many there were) and the impact it had on Europe and the Levant.So what exactly were the Crusades?Essentially, from the perspective of the Christian history timeline, the Crusades were a series of religious wars/military expeditions that took place between Christians and Muslims. They began in the 11th century and were instigated by Western European Christians who were angered by centuries of Muslim rule. Supported, and often directed, by the Latin Church, the best known of them are the ones directed towards Jerusalem, between the period of 1095 and 1281.Sunset in the Old City of Jerusalem.Photo byDavid HolifieldonUnsplashIn 1009, the Church of the Holy Sepulchre needed to be rebuilt, after being destroyed by the Caliph of Egypt, Al-Hakim. Subsequently, Christian pilgrims were free to visit the church. Around 1077, Muslim Seljuk Turks took control of the Holy Land, and it became harder for Christian pilgrims to visit there and rumors of pilgrims’ mistreatment spread. Soon, the Byzantine Emperor Alexius, who feared that the Seljuks might soon invade his land (and reach the Christian city of Constantinople) reached out to the Pope, appealing for help. The call to arms by Pope Urban II was heard by tens of thousands of men, young and old, across Western Europe, and apparently, his words resonated with them. “May you deem it a beautiful thing to die for Christ in that city in which he died for us” he told them. Thousands cut out red Crusader crosses and sewed them into their white tunics before setting off. For them, the die was cast - they would fight for Jerusalem, at whatever personal cost. Church of the Holy Sepulchre, Jerusalem. Photo byAdam KringonUnsplashWho took part in the Crusades?The popular response across all social classes was enormous - both the People’s Crusade and the Princes’ Crusade attracted no end of participants. The Crusader's journey to Jerusalem was certainly seen as a ‘worthy’ penitential privilege and a willingness to accept Papal commands was common. What we do know is that the ‘call to arms’ was spearheaded by Pope Urban II at the 10-day Council of Clermont. There he gave a rousing and impassioned speech, designed to recruit men.As a result, many noblemen from France and England also signed up for the Crusades. Knights were particularly well represented, particularly a mysterious Order named the Knights Templar. Originally, their purpose was to protect pilgrims from danger but, over time, they ‘expanded’ their duties and became known as defenders of the Crusader states in the Holy Land. These knights were certainly brave, skilled warriors, and even today, tales of their military prowess are told to schoolchildren.Сrusader armor. Photo byNik ShuliahinonUnsplashWhat were the motives behind the Crusades?There were all kinds of reasons behind the Crusades in fact. Some individuals felt the need to obey the Pope, who had decreed that the Holy City of Jerusalem should be freed from Muslim infidels, in order to grant Christian pilgrims free access to worship. In the words of St. Bernard of Clairvaux: “Oh men of war, oh mighty soldier, you now have something to fight for. If you win, it will be glorious. If you die fighting for Jerusalem, you will win a place in heaven.”Others were anxious to be forgiven for their sins since the Pope offered automatic forgiveness for anyone who signed up. Particularly for Knights, who had killed many in battle, this was an opportunity to have their soul cleansed. Serfs signed up because they were promised freedom from indentured labor. And then there were some troublesome young men who were ‘packed off’ abroad by their families. Obviously, there were other more materialistic reasons too - if victorious, the spoils of war would be theirs, particularly in the form of land (which could always tempt knights who were not destined to inherit their father’s lands). Finally, let us not forget the question of ‘honor’. Participating in a Crusade was an opportunity to prove one’s bravery, as well as see the world and have an adventure into the bargain.Dome of the Rock, Jerusalem. Photo byGary ChapmanonUnsplashWhy was Jerusalem important in the Crusades?To medieval Jews, Christians, and Muslims, the Holy Land was not a mere geographical entity in the Middle East. Rather it symbolized purity and spirituality. All three faiths revered Jerusalem - for Christians, it was where Jesus was crucified, buried, and rose again. For Jews, it was where the city of King David was once captured and then made the capital of the ancient Jewish people.For Muslims, the Dome of the Rock on Temple Mount was the place where Mohammed the Prophet was said to have flown over, on his fateful journey to Mecca. The enormous significance of Jerusalem to all three faiths in the time of the Crusades could not be underrated.The First CrusadeThe Crusaders marched across Europe, from France, Germany, and Italy, to Constantinople. After crossing into Asia Minor, they split up and began pillaging the countryside. There was an orgy of killing, in which citizens and enemy soldiers alike were massacred and even the arrival of a large Turkish army could not stop them. The Antioch fortress surrendered to the Europeans.The Crusaders rested and reorganized for some months but their eyes were still on the great prize - Jerusalem. Although they had lost many men in previous battles, they still numbered 1,200 cavalries and around 12,000-foot soldiers. On reaching Jerusalem, they found the city to be heavily fortified and so began building three huge siege towers. A week later they were complete. The Gate of St. Stephen was first to be penetrated and, once opened, the Crusaders flooded in.Knight's armor, the Army Museum, Paris. Photo byJeremy BezangeronUnsplashIn this battle, thousands of its Muslim defenders were massacred without mercy. The attack was so brutal that a Christan from that time actually claimed: “the slaughter was so great that our men waded in blood up to their ankles.’ Another eyewitness, Ralph of Caen, watched the battle from the Mount of Olives and reported, “the scurrying people, the fortified towers, the roused garrison, the men rushing to arms, the women in tears, the priests turned to their prayers, the streets ringing with cries, crashing, clanging and neighing.”For sure, having to surrender Jerusalem to the Crusaders was an enormous blow to the Muslims. Christians quickly took control of the Al-Aqsa Mosque and the Dome of the Rock. Many Jews fared just as badly - thousands hid in their synagogues but were found and killed. Soon after, the Kingdom of Jerusalem was established under the rule of Godfrey of Bouillon. Al-Aqsa Mosque, Temple Mount. Photo byToa HeftibaonUnsplashThe Crusader StatesOnce they had fulfilled their vows of pilgrimage, many of the Crusaders left the Holy Land to return to Europe. This, of course, left the problem of who would govern these now conquered territories. At first, there was some disagreement about what kind of government should be established. Godfrey of Bouillon refused to take on the title of ‘King’ since he wished Jerusalem to be a secular state. Eventually, he took on the title of ‘Defender of the Holy Sepulcher‘.After Godfrey of Bouillon died suddenly of typhus (there was great mourning, and his body lay in state for several days, before being buried at the Church of the Holy Sepulchre) the throne passed to his brother Baldwin I, also known as Baldwin of Boulogne. His Latin Kingdom eventually boasted 15 cathedral churches including the Church of the Nativity in Bethlehem. Four large western settlements, or Crusader states, were eventually established, in Jerusalem, Edessa, Antioch, and Tripoli By 1112, Caesarea, Arsuf (Apollonia), Acre, Beirut, and Sidon had been captured. Crusader castles were built in Galilee.In the meantime, all around the city of Jerusalem, you could see arts and crafts from different traditions - Latin gold workers on one side of the market, and Syrian goldsmiths on the other. Some pieces that you can see today even bear inscriptions, showing that they were made by an Islamic craftsman for a Christian purchaser!Muslim people near Herod's Gate, next to the Old City of Jerusalem.Photo byLevi Meir ClancyonUnsplashThe French Influence of the CrusadesThe vast majority of the Crusaders in the Jerusalem Kingdom were from France, not to mention the soldiers and knights who arrived in the next 200 years to act as reinforcements. Of course, with them they brought the French language, thus making Old French the lingua franca of the Levant. Without a doubt, King Baldwin was able to take advantage of the rivalries that existed between his Muslim enemies and soon extended his control along the Mediterranean coast.The states were ruled very successfully for the next 20 or so years. But by 1131, the rule of the early Crusaders had come to an end. There was no more a policy of expansion, rather a consolidation of what had been captured. Unfortunately, the northern Crusader states were now endangered, since the Byzantines were preparing to go to war. In 1133, Edessa was captured and this would set the scene for the next chapter - the Second Crusade.Analyzing the CrusadesSo what was it all about? Some historians argue today that whilst the overriding initial motive for the Crusades was religious, many pilgrims succumbed to their darker impulses i.e. greed and a lust for power. What we do know is that the dead number is millions. Ultimately, the Crusades never did manage to create a ‘Holy Land’ that they envisaged would be part of Christendom but with their actions, they certainly changed history forever. Montfort, the principal Crusader castle of the Teutonic Order, Israel.Photo credit: © Dmitry MishinWhat was the Impact of the Crusades?The Crusades, over time, did not have the impact they had hoped insofar that Islam was not defeated - in fact, the actions of the Crusaders in what is now Israel eventually produced a backlash. When Saladin famously conquered Jerusalem in 1189, his plan was to avenge the slaughter of Muslims in Jerusalem by killing all of the Christians he found in the city. Luckily for them, he eventually agreed to let them ‘purchase’ their freedom, as long as they gave assurances that Jerusalem’s Muslim citizens be left unharmed.Who controlled Jerusalem after the Crusades? Without a doubt, Saladin’s achievements were astonishing - he unified the Muslim Near East, using a clever mixture of diplomacy and warfare. At the height of his power, his sultanate spanned Egypt, Syria, the Jazira (Upper Mesopotamia), the Hejaz (western Arabia), Yemen, parts of western North Africa, and Nubia. After defeating the Crusaders in the Battle of Hattin, he regained control over the city after 90 years of Christian occupation. Muslims across the world still consider this liberation of Jerusalem a great incident, particularly because Saladin restored the city’s religious, political, and social balance. Arsur of Crusader Kingdom of Jerusalem, Apollonia National Park, Israel.Photo credit: ©Dmitry MishinIn the meantime, Europeans learned a great deal from this period of history too. They became better warriors - more adept at designing castles and using gunpowder. They learned a great deal from Muslim scholars about medicine and science, and eventually adopted their numbers system (1, 2, 3) which they found more straightforward than Roman numerals.The Crusaders also learned that the world was vast, and that beyond Jerusalem were India and China, places where they could buy and sell. Over the years, trade flourished and many goods were brought to Western Europe, including silk, spices, cotton, and lemons. Much was also learned about agriculture, the breeding of animals and flora, and fauna.Today, of course, the argument still reigns about the Crusades and whether they were a legitimate reaction to Muslim aggression or simple colonial aggression. What we do know, however, is that the battle for Jerusalem was far from over - and that centuries of war would lie ahead, as armies wrestled for control of this extraordinary city.If you are interested in Christian day toursfeel free to contact us. If you are willing to visit some Crusader castles in Israel, let us know and we will elaborate a customized private tour for you.Belvoir Crusader Castle,Jordan Star National Park, Israel.Photo credit: ©Dmitry Mishin

The geography of the Holy Land is incredibly diverse - you can actually dive with tropical fish in the Red Sea, cycle through the Arava and Negev deserts, swim and sunbathe by the Mediterranean Sea all in the space of a day, if you get up early. Something else that’s amazing about Israel is just how many mountains it has. Many tourists aren’t aware of this - they imagine sun, sea and sand, without knowing that within an hour or two’s drive of both Jerusalem and Tel Aviv it’s possible to find amazing places to climb and hike.Masada Cable Car, Israel.Photo credit: © ShutterstockMountains in Israel are also imbued with religious significance, important to Christians, Jews, and Muslims alike. From Mount Sinai, where God gave Jews the Ten Commandments, to the Mount of Temptation(where Jesus battled with Satan), great drama takes place. No less so either in the Quran - in Islamic history, the small hills of Al-Marwah and Al-Safa are the locations between which Muslims travel back and forth during their famous pilgrimage known as the ‘Hajj.’And for those less interested in history and more in sport, Israel’s a great place to visit if you’re athletic. Whether you want to hike,indulge in some rock climbing, take off on a mountain bike action in Israel, ski and snowboard on Mount Hermon, or rappel down the sides of the Mitzpe Ramon crater in the Negev desert, there’s a tour guide waiting to arrange your excursion in Israel.Below we’re looking at some of these mountain ranges, what makes them important to the pilgrims who visit there and why you should think about visiting a few of them on your trip to Israel.Mount Arbel near Tiberias. Photo credit: © Dan PorgesMountains and the Hebrew BibleMount Carmel -This coastal mountain range in Haifa is, at its highest point, 5454 m above sea level. The name dates back to biblical times and comes from the Hebrew word ‘kerem’ (‘vineyard’), referring to the mountain’s fertility. Its most important reference in the Old Testament is in Kings 1, where Elijah confronted the false prophets of Baal.Mount Gerizim - Located in the West Bank, just south of Nablus (Shechem) Mount Gerizim rises to 880 m and is the twin of Mount Ebel, which sits to its north. The mountain is mentioned in Deuteronomy 11, as the site where God was to give his blessing to the Jewish people - and this ceremony was subsequently performed in the time of Joshua. Gerizim is also mentioned in the writings of the Roman historian Flavius Josephus and in the rabbinical Talmud. Mount Gilboa - The Gilboa Ridge runs to around 80 km and rises to a height of 650 meters above sea level. Close to the Great Rift Valley, its slopes are steep and ideal for hiking when in Israel. It is also home to several springs, including Ein Harod and Ein HaShlosha and these are very popular both with tourists and locals.Overlooking the Jordan Valley to the North and the Jezreel Valley to the south, Mount Gilboa is where Saul (Israel’s first King) died (by falling on his own sword) in a battle against the Philistines. When David heard this news, he wept and cursed the mountain.Hai-Bar Carmel National Park. Photo credit: © Manu Grinspan. Published with permission of the Israel Nature and Parks AuthorityMount Hazor - Located in the West Bank, with Samaria to its north and Judea to its south, Mount Hazor reaches over 1,000 meters at its peak. In Hebrew, ‘Hazor’ means ‘courtyard’ and refers to the wall enclosures that people constructed here in ancient times. In Joshua’s day, it was regarded as the ‘head of all the kingdoms’, and accounts from the Dead Sea Scrolls suggest that this is the place where Abraham built an altar and prepared to obey God’s word and sacrifice his son Isaac.Judaean Mountains - Also known as the Hebron hills, the Judean Mountain range stretches from the foothills of Judea to parts of the Jordan Rift Valley, including important cities such as Jerusalem, Bethlehem, Hebron, and Ramallah. Reaching a height of just over 1,000 meters, they formed the heart of the Kingdom of Judah, where the first Jewish settlements emerged.After the death of David’s son, King Solomon, the ten northern tribes separated from Judah, and Jerusalem remained the capital of the kingdom of Judah, which continued until 587/586 when the Babylonians conquered it. This majestic mountainscape is also where David hurled a stone at Goliath and Bar Kochba led a revolt against the Romans. Today, it is a wonderful place to hike, enjoy a wine tour/picnic and visit numerous archaeological sites.Judaean Desert Mountains. Photo by Amit Lahav on UnsplashMount Betarim -This mountain is sacred to two faiths - according to Jewish tradition, it is the spot at which God made his covenant with Abraham and according to Muslim tradition, it is where God commanded Abraham to sacrifice four species of birds, before bringing them back to life.Сity of David - More than 3,000 years ago, King David left Hebron for a small hilltop city known as Jerusalem; he would later establish it as the capital of the tribes of Israel. Years later, his son Solomon built the First Temple there and, as a result, this hilltop became one of the Holy Land’s most important sites.Mount Sinai (in Arabic, Jabal Musa) lies on the Sinai Peninsula of Egypt, rising 2,280 m high, and surrounded by even higher peaks. It is, of course, famous as the spot on which God gave the Israelites (via Moses) the Ten Commandments. Mount Nebo rises 710 m high and is situated in Jordan. It is mentioned in the Hebrew Bible as the place at which God gave Moses a view of the Promised Land.Breathtaking Sunrise at the top of Mount Sinai in Egypt. Photo by Vlad Kiselov on UnsplashMountains and the Christian BibleMount of Beatitudes - Overlooking the Sea of Galilee, this is the place where Jesus was supposed to have given his famous Sermon on the Mount. The exact site is not known but pilgrims commemorate the event at the Church of the Beatitudes, built on the slope of the mount and close to the Tiberias-Rosh Pina road. Mount Precipice - Located just outside of Nazareth, and almost 400 m high, this mountain offers wonderful views of the surrounding area, as well as beautiful walking paths known by pilgrims as the ‘Gospel Trails’. According to the Gospel of Luke, an angry mob attempted to throw Jesus off this mountain, after his bold sermons in the area.Mount of Temptation -Rising to 360 m above sea level, and offering wonderful panoramic views of the Jordan Valley and the Dead Sea, this is the spot - near Jericho - at which tradition holds Christ was tempted by the Devil. You can reach the summit only on a steep path, passing by a monastery that literally ‘clings’ to the face of the cliff.Mount of Transfiguration - According to the Gospel of Matthew, this is the spot at which Jesus underwent his transfiguration - his face shone like the sun and his clothes turned white. Its actual location is unknown - it could be Mount Tabor or Mount Hermon.Mount Tabor - Located in Galilee, at the eastern end of the Jezreel Valley, although it is not mentioned specifically in the New Testament, Mount Tabor is assumed to be the location of Jesus’s transfiguration (see above).Mount of Beatitudes Church, Sea of Galilee, Israel. Photo credit: © ShutterstockMountains of Jerusalem‎Mount of Olives - The Mount of Olives (in Hebrew’ Har HaZeitim’ and in Arabic ‘Jabal Al Tur’) sits east of and next to Jerusalem and is named after the olive terraces that cover the slopes. Referred to frequently both in the Old and New Testaments, it is a sacred spot for Christians, Jews, and also Muslims, and also home to a prominent cemetery.First mentioned in the Bible as the “ascent of the Mount of Olives”, it is also mentioned in the Book of Zechariah at the end of days prophecy. For Christians, it is the spot where Jesus spent time in the last week of his life, particularly at the Garden of Gethsemane (where he prayed before his arrest) and also as the spot from which he ascended to heaven. For Muslims, the Mount of Olives is where the Kaaba - the black stone from Mecca - will one day return. Temple Mount (Moriah) - Also known as Haram al-Sharif and Al Aqsa, this hill in Jerusalem is venerated both by Jews and Muslims. For Jews, it is the place where the divine presence manifests itself and where Abraham prepared to sacrifice Isaac. For Muslims, it is the site of Mohammed’s ascent to heaven, in 7 CE. Located just above the Western Wall, in recent years its sovereignty has become hotly contested.Mout of Olives with the Church of Dominus Flevit, Jerusalem.Photo credit: © ShutterstockMount Zion - Situated just outside the Old City Walls, Mount Zion is mentioned in the Hebrew Bible (in conjunction with the City of David and also Temple Mount) but today its name refers to the Western Hill of ancient Jerusalem. The word ‘Zion’ certainly has emotional connotations for Jews...it is where God dwells, is King, and has installed his King. Mount Scopus - At 825 meters high and situated in north-east Jerusalem, Mount Scopus has historically been a strategic point (‘scopus’ in Latin means ‘lookout’) and used by the Romans and Crusaders, as well as the scene for modern-day battles. Between 1948-1967, Mount Scopus was protected by the UN as an Israeli enclave within Jordanian territory. Today it offers panoramic views of the city and is home to the world-famous Hebrew University.Mount Herzl - Named after Theodor Herzl (the founder of modern Zionism) and also known as Har haZikharon (the Mount of Remembrance) this hill is home to Israel’s national cemetery and also other education and memorial facilities. It is a site of great importance in Israel, being where the state ceremony for the conclusion of Memorial Day and the beginning of Independence Day takes place each year. To its west, sits the Yad Vashem Memorial to the six million murdered in the Holocaust.Dormition Abbey, Mount Zion. Photo credit: © Sofia EmeliyanovaFamous Mountains in Northern IsraelMount Hermon - Mount Hermon (or Jabul al-Sheikh, "Mountain of the Sheikh" in Arabic) is a cluster of hills in the Lebanon area, with peaks that sit between the border of Syria and Lebanon. The United Nations is in control of the buffer zone at the top, separating Israel and Syria and its southern slopes are home to a ski resort that is popular with Israelis, though Mount Hermon's weather is characteristic of fog.Mount Heman soars to 2814 above the sea and is the highest mountain in Israel, surrounded at its base by a number of small Druze villages. Historically, Mount Hermon has been known as a holy place, a snow-capped hill, and also a mountain of great military (strategic) importance. Its springs at the base of the mountain form into streams that eventually make up the Jordan River.Mount Bental - Located in the Golan Heights, Mount Bental rises 1,170 meters above sea level and provides amazing views of Mount Hermon and the Golan. The overlook is managed by Kibbutz Merom haGolan, the first of its kind established after the Six-Day War in 1967.In 1973, in the Yom Kippur war, this mountain was home to an enormous tank battle and as a result of the huge casualties (100 Israeli tanks were reduced to 7, under extreme enemy fire) was subsequently known as the ‘Valley of Tears.’Valley of Tears, Golan Heights.Photo credit: © Dmitry MishinMount Arbel - Situated near Tiberias, in the Lower Galilee, this mountain boasts beautiful hiking trails that lead to a fortress-like building, the remains of an ancient synagogue, and stunning views of the Golan Heights. The caves dug into Mount Arbel’s cliffs were historically used as a hiding place for Jews fighting their enemies - the historian Josephus writes of the last Hasmonean rebels who lived in the cliffs and were eventually defeated by the Romans. Mount Meron - Located close to Safed in the Upper Galilee, Mount Meron has great significance for Jews, being particularly famous for the tomb of Rabbi Shimon bar Yochai and a huge annual celebration of the festival of Lag B’Omer. It is mentioned in the bible as the spot at which Joshua defeated the Canaanite kings and some Jews also believe a cave nearby holds the remains of the famous rabbis Hillel and Shammai.The Temple Mount with the Dome of the Rock, Jerusalem.Photo credit: © Shutterstock

Israel’s a popular tourist destination for many reasons - ancient historical landmarks, wonderful archaeological sites, mountains, deserts and bountiful orchards. It might be a small country, but Israel packs a big punch in terms of what there is to see and do, making it an ideal place to take a break. And for those who love water, one of the biggest draws has got to be its long, sandy coastline with gorgeous beaches, bordered by the beautiful, clear waters of the Mediterranean Sea.A boat in Caesarea Harbor.Photo credit: © ShutterstockToday we’ll be taking a look at what makes the Mediterranean sea so special - its location (and ports that served it historically), its geography and weather patterns, the tremendous biodiversity it offers marine biologists, and its beautiful beaches. We’ll give you a little insight into the astounding maritime archaeology that can be found off the Israeli Mediterranean coast, as well as a few tips and pointers for holidaying at cities up and down its shores.Etymology of Mediterranean SeaThe actual word ‘Mediterranean’ comes from the Latin ‘mediterraneus’. Medius and terra, combined, spell out ‘middle of the land’. However, the Mediterranean has been known by a number of names throughout history - to the ancient Romans it was ‘mare nostrum’ (‘our sea’) and to the Turks ‘Akdeniz’ (‘the white sea’).The Old English name of theMediterranean Sea was Wendel-sæ, named so after the Vandals, living on the southwest coast after the fall of Rome. In Hebrew, it is ‘HaYam HaTikhon’ (‘the middle sea’), in Arabic ‘Al-Baħr Al-Abyad Al-Muttawasit’ (‘the middle white sea’) and in the Bible, it is referred to as ‘the Sea of the Philistines’, ‘the Great Sea’ or simply ‘the Sea.’Aerial view of Caesarea coast, Israel. Photo credit: © ShutterstockGeographyof Mediterranean SeaIn general, the Mediterranean climate is one of mild, wet winters and hot, dry summers, which is why it's ideal for growing crops such as olives, lemons, oranges, and grapes. Because it is almost landlocked (having only the narrowest connection with the Atlantic ocean) its tides are quite limited. Another thing that is noticeable about this sea is its color - because nitrates and ammonia in its waters are in short supply, the result is the crystal clear blue waters that swimmers and divers know and love. Additionally, although most nutrients are found in the bottom layers of the sea, algae thrive at the top (where the sun shines).What many people don’t know is that, long ago, the Mediterranean sea almost dried up - and it was only ‘revived’ by a sensational flood, about 5 million years ago. Some scientists even believe that - for a time - the entire sea evaporated - and was desiccated, just like the Sahara. Today, the only real evidence of this ‘flood’ is a layer of salt up to two miles thick, hidden deep below the sea basin. The Mediterranean Sea in Acre, Israel.Photo credit: © ShutterstockMediterranean WeatherThe weather in Israel’s Mediterranean area, as mentioned before, is characterized by hot, dry summers and cool, rainy winters. Rains begin in late October and are usually gone by early May, with rainfall peaking in January and February. From late spring to October, temperatures can be scorching and high humidity levels can make walking outside quite uncomfortable. The evenings bring a breeze, but it is quite common, in July and August, for the thermometer to register 25 degrees celsius (77F) at midnight and soar to 36C (96.8F) in the day.History of the Mediterranean SeaFrom ancient years (dating back to the Bronze Age) to contemporary times, the Mediterranean Sea has played an important part in Israel’s history - in the form of a number of ancient seaports such as Jaffa, Caesarea, and Acre.Jaffa (from where Jonah supposedly fled God and, for his trouble, was swallowed by a whale) is arguably the oldest seaport in the world - ancient documents show it was in use as long as 4,000 years ago.The Cable Car to Rosh Hanikra Sea Caves on the coast of the Mediterranean Sea, Israel.Photo credit: © ShutterstockCaesarea and Acre (further up the coast) also give visitors an idea of how important the Mediterranean was to Israel. Caesarea (established by King Herod in 20 CE) was the main gateway port for Roman soldiers and even though much of it was destroyed, you can still see incredibly well-preserved ruins there today.The same is true for Acre - during Crusaders' times, it was a leading port for Europeans arriving and departing and several rabbis arrived there, including Maimonides. Today it is a UNESCO World Heritage Site and famous for its citadel walls, Arab gates, and Ottoman towers. Today, Israel has two large, active cargo ports - Ashdod and Haifa. Haifa has emotional significance to Israelis too because it was the point of entry for many refugees arriving in Israel, first fleeing Europe after the Holocaust and later seeking refuge from Arab persecution.View of Jaffa port and Tel Aviv beachfront.Photo credit: © ShutterstockBiodiversityThe Mediterranean is a veritable hotspot for biodiversity - it has between 15,000 to 25.000 species, and 60% of these are unique to the region. Even though it covers less than 1% of the world’s ocean area, this tiny semi-closed sea is rich in underwater beds and islands, as well as serving as an important place for wintering, reproduction, and migration of species.Climate Change and Environmental ChallengesClimate change is also causing problems for the Mediterranean - its million cubic miles of water keep vaporizing as the years pass, with insufficient rain to rectify the loss. The only water source keeping the sea stable is flowing through the Strait of Gibraltar (a narrow channel between Spain and Morocco). In the meantime, over 1,900 species of birds, fish, mammals, and reptiles have recently been assessed by scientists and it is estimated that almost 20% of them are threatened with extinction. Certain irreplaceable species are already extinct, including the Hula Painted Frog and the Sardinian pike. Reasons for this include habitat loss (caused by developing coastal infrastructure and dam building) as well as over-fishing, pollution, and invasions by alien species. Increasing urbanization and the arrival of millions of tourists to the area each year are also taking their toll. It’s safe to say that urgent conservation action needs to be taken, as well as caring for endangered species, to ensure the damage does not continue.Tel Aviv Promenade.Photo credit: © ShutterstockThe Mediterranean Sea in IsraelWhy is the Mediterranean sea important to Israel? For millions of Israelis (as well as those visiting the country) the Mediterranean sea is a source of pleasure, leisure, income, and food. Alcoholism, obesity, and heart disease rates are some of the lowest in the world here, even though wine, olive oil, fruit, and bread are widespread. Abundant sunshine means it's easy to get a constant supply of Vitamin D.The sea absorbs around a quarter of all the carbon dioxide added to the atmosphere through human activity. Many scientists believe that living near the Mediterranean reduces the risk of heart disease, type 2 diabetes, Alzheimer's, and Parkinson's, not to mention improving longevity and quality of life. Mediterranean sea air is a natural cleanser, has antiseptic properties, and can help improve circulation. It all helps - in 2021, Israel was ranked 12th in the UN’s World Happiness Index and Tel Aviv, in particular, is said to be the world’s 8th most happy city! Surely this has got something to do with living next to the Mediterranean sea and its glorious beaches?Tel Aviv beachfront. Sunset on a rainy day. Photo by Shai Pal on UnsplashIsraeli Cities on the MediterraneanMany important cities in Israel are situated on the Mediterranean coast, including Ashkelon, Ashdod, Jaffa, Tel Aviv, Herzliya, Haifa, Acre, and Nahariya. So if you’re looking to travel in this area, either independently, as a part of a group tour, or by booking a private tour, then you have an astonishing number of beach options. From Surfing and Drumming to Churches and FishermenTel Aviv is a magnet for travelers of course - its foodie scene, small coffee shops, bustling boardwalk, small boutiques, and 24/7 nightlife make it incredibly popular with all age groups. Tel Aviv’s beaches all have their own style and flair - whether you want to beat drums, surf, enjoy some folk dancing or simply lounge on a chair - there’s something for you. Moreover, Jaffa is less than an hour’s walk south along the shore from North Tel Aviv’s Namal Market, and a marvelous place to spend time. Whether you want to rummage in the Jaffa flea market, stroll the narrow, cobbled streets of the Artists' Quarter, or wander down by the harbor, watching fishermen sit patiently at Jaffa Port, hoping for a catch, you’ll have a fine time.Ships at Jaffa Port. Photo credit: © ShutterstockFortresses, Sand Dunes, and BathingSouth of Tel Aviv, Ashdod and Ashkelon have wonderful sandy beaches, complete with sand dunes. Ashdod has an ancient fortress and Ashkelon boasts a National Park, where you can bathe and then explore nature on the same day. North of Tel Aviv, upmarket, ritzy Herzliya Pituach and French-dominated Netanya (where boulangeries serving authentic croissants and quiches) are fantastic for travelers. The sea temperature of the Mediterranean is cool in the winter but between May and October, it is pleasantly comfortable (almost like a warm bath) for swimming. The jellyfish season in Israel is usually between June and August, so watch out! (Luckily, although a sting can be painful, it will not be fatal). And as for the question “Are there sharks in Israel?” the answer is, “Yes, but none that will hurt you!”. In recent years, groups of ‘sandbar sharks’ (an endangered species) have been sighted both in Ashdod and Hadera, although they are still pretty rare. So spending a day at the beach is really not a bad idea!Ashkelon Beach.Photo credit: © Dmitry MishinShore Excursions and Day Trips to JerusalemFor those who would like to explore the north of the country, we’d highly recommend booking Caesarea, Acre, Rosh haNikra tour.It’s also possible to take a private Israel Shore excursion from Ashdod of Haifa. If you’re on a cruise that docks in the country, this is the ideal way to spend a few hours and because most of these tours are private, they can be customized according to your exact needs.Many of our customers also ask us “How far from the Mediterranean Sea is Jerusalem?” and the answer is “not far at all!” From Tel Aviv, it's a 45-minute drive (without traffic) and even faster with the new high-speed train which for a few dollars will transport you to Jerusalem’s central train station (connected with the light rail, and just a 15-minute journey thereafter from the Old City Walls). So you can enjoy time at the coast and also visit this unique city - taking a day trip to Jerusalem has never been this easy.Maritime ArchaeologyIsrael is also home to all kinds of maritime archaeology, not to mention shipwrecks that have been found off the Mediterranean coast. Historically, Israel’s coastline lacked deep and natural harbors so boats in ancient times had to look for shelter from the storm in river mouths. Many, unfortunately, did not survive the perilous waters!Since the 1960s, maritime archaeologists have been carrying out underwater excavations all along the coast, trying to find the remains of shipwrecks, cargos, and ancient harbors. For those who are curious, there are a number of national parks that can still be visited, giving a sense of how these coastal towns operated thousands of years ago. Here are a few we’d recommend:Aqueduct Beach, Caesarea, Israel.Photo credit: © Shutterstock- Ashkelon Archaeological park is just 40 minutes drive from Tel Aviv and boasts an ancient fortress and the remains of two churches. - Crusader City in Acre - The maritime capital of the Crusaders, Acre has astonishingly well-preserved ancient walls. Don’t miss the citadel, Templars' Tunnel, Knights Hall, Al-Jazzar mosque, and a stroll along the harbor.- Caesarea National Park - this magnificent Herodian city boats an amphitheater. Roman theatre, Caesarea Port, hippodrome, and bathhouse. There’s also an Underwater Museum (fantastic for diving enthusiasts) and the often-empty Aqueduct Beach.- Apollonia-Arsuf National Park - close to Herzliya, here you can walk along the coastal path and explore this Crusader castle and Roman villa. -The Carmel Caves - these dwellings of prehistoric man provide valuable insight into life back then, with excavations throwing up flint tools, animal bones, and a human burial site. - Tel Dor National Park - this ancient Phoenician port city can be found on the Carmel coast and was once a great city in the Mediterranean.- Atlit Yam - located near Haifa, a number of submerged prehistoric sites have been found here, dating back to 7 BCE. Findings include a mysterious stone circle and dozens of human skeletons, all still in their graves. One of the oldest and largest sunken settlements ever found.Apollonia coastline, Israel.Photo credit: © Dmitry Mishin

Whether the connection is religious, literary, biblical or political, many a famous historical figure has come out of the land of Israel - both from the pages of the Bible (thousands of years ago) and more contemporary times. ‘The Jewish People’ - after all - have been around from the time of Abraham, which is some history!David Playing the Harp Before Saul, Mount Zion, Jerusalem.Photo credit: © ShutterstockIsrael is particularly astonishing - when you think about it - because the Jews who live there are speaking the same language, living in the same land, and worshipping the same God from thousands of years ago. No wonder then taking a vacation to Israel is so popular - it is a way of seeing for yourself the continuing of a rich cultural tradition that has passed down through endless generations.Here, we look at some well-known characters that every Israeli child learns about in first grade - both from biblical times and in the history of modern-day Israel. Each one of them, in their own exceptional way, played their part in making an enormous contribution to the country that exists today. That’s also why Israel has a tradition of naming streets, squares, highways, bridges, museums, and even scientific institutes after them. Yes, this is very common and it’s something quite extremely noticeable when you’re traveling in Israel, whether on a tour of Jerusalem, exploring Tel Aviv and Jaffa, or even just wandering around small towns in the Galilee or Negev desert. Without further ado, let’s take a look:Tourist at Mount Scopus observation point, Jerusalem.Photo credit: © Shutterstock1. King David, the legendary great from Israeli historyKing David was the Second King of Israel, who founded the Judean dynasty. Under his rule, all the tribes were united, which is why his rule is often looked back on as a ‘Golden era’. Born to humble origins (a shepherd boy) he killed Goliath with nothing more than a slingshot and a stone and, according to the Hebrew Bible, since being anointed by Samuel was protected from harm by God himself.There are numerous references to David today, in Jerusalem, including the Tower of David, King David’s Tomb, and the 3,000-year-old underground City of David. The Bridge of Chords (which you will see, as you drive into Jerusalem) is an architectural masterpiece, deliberately shaped to look like King David’s harp - the cables being the strings. An excellent way to explore King David's Jerusalem is with a City of David Jerusalem Tour.2. King Solomon, the most famous Israeli historical personalityBoth wealthy and wise, King Solomon came to the throne after his father David, in around 970 BCE. According to the Hebrew Bible, he was responsible for the building of the First Temple in Jerusalem, which he dedicated to the God Yahweh. After this, he is said to have erected many other important buildings in the city, including a Royal Palace.The First Temple was eventually destroyed by the Babylonians, razed to the ground in 587/586 BCE. Today, even after archaeological excavations, little remains (it is probably buried under the Western Wall) but the entire area, including Jerusalem Temple Mount and Dome of the Rock (extremely holy both to Jews and Muslims) can be visited in the course of the Jerusalem Temple Mount & Dome of the Rock Tour.Entrance to King David's Tomb, Mount Zion, Jerusalem.Photo credit: © Shutterstock3. Judas MaccabeusJudas Maccabeus (also spelled ‘Judah Maccabee’) was a Jewish Priest who led a revolt against an invasion by King Antioch IV, to prevent the imposition of Hellenism in what was then Judea, therefore reconsecrating the Temple and helping preserve the Jewish religion. This great military deed of his is remembered by Jews each year when celebrating Hanukkah - the ‘Festival of Lights’.Many things today in Israel remind us of him - the football teams named after him, the Maccabi health fund (which ensures millions of Israelis), and the Maccabiah games - a kind of ‘Jewish Olympics.’ To learn more about Judas, and his brave Maccabean followers, it’s really worth taking a tour of Masada the ancient desert fortress at which the Jews made a last, brave stand against the Romans. 4. JosephusTitus Flavius Josephus was born in Jerusalem in 37 CE to a family of noble lineage - his father was descended from Priests and his mother claimed Royal ancestry. Initially fighting against the Romans in the Galilee, the First Jewish-Roman War, he later defected to the Romans and was granted citizenship by them.Josephus’ most famous work was ‘The Jewish War’ where he recounts in brilliant detail the manner in which the Jews revolted. For scholars, these writings are a valuable insight into first-century Judaism and also early Christianity. They give great context for anyone seeking to understand more about the revolt at Masada and the Dead Sea Scrolls, as well as Jewish customs and life inside the Temple. Masada National Park, Herod's Palace Complex.Photo credit: © Shutterstock5. Herod the Great King Herod 1 (also known as Herod the Great) was a Roman King who is known for his enormous building projects throughout Judea, in particular the erection of the Second Temple in Jerusalem. Details of his life are recorded by Josephus (see above) and in the Gospel of Matthew, in the Christian Bible, it is said that he was directly responsible for the massacre of thousands of baby boys at the time of the birth of Jesus.Herodian architecture is everywhere in Israel, including famous sites such as the Western Wall, the ancient port of Caesarea, Herodion, the Tomb of the Patriarchs in Hebron, Masada, and temples dedicated to Augustus (at Sebastia, Caesarea, and Banias). For any history buff or lover of archaeology, you couldn’t do better than to take out In the Footsteps of Herod Private Tour.6. John the BaptistJohn the Baptist was a Jewish prophet, born in 1 BCE and quite possibly a member of the Essene sect. Said to have lived on wild honey and locusts, he preached widely about the final judgment of God and was responsible for the baptism of many ‘repenters.’ Even though Jesuswas technically sinless (as the Son of God) John baptized him and many Christians believe that this ritual filled Jesus with the Holy Spirit.Today, Christian pilgrims flock to Yardenit - Israel’s most famous baptismal site - located on the shores of the Sea of Galilee and next to the River Jordan - to undergo this sacred ritual personally. Bein Harims also offers a tour of Nazareth and Galilee, which is an ideal way to learn more about the life and times of Jesus. There is also the possibility of visiting the more intimate baptismal site of Qasr al-Yahud, as part of a tour of Jericho and the Dead Sea area.The ruins of King Herod's bathrooms in Herodion, West Bank.Photo credit: © Shutterstock7. Jesus of NazarethDoes Jesus really need an introduction? The central figure in the Christian religion, whether you believe he was the Son of God or just a radical preacher who was condemned to death for heresy, he’s a central figure in the Holy Land and reminders of his remarkable life and times surround you, whichever way you turn. Many tourists in Jerusalem choose to walk in the footsteps of Jesus, retracing his steps in the last week before his death, exploring landmarks such as the Garden of Gethsemane, the Via Dolorosa, and the Church of the Holy Sepulchre. It’s also possible to take a tour of Bethlehem (his birthplace) or travel north and explore both Nazareth (where he spent his early years) and Galilee, where he found his disciples and ministered to crowds. You don’t have to be religious to be fascinated by this man’s extraordinary life.Gethsemane Garden, Jerusalem.Photo credit: © Shutterstock8. Pontius PilatePontius Pilate was the fifth governor of the Roman province of Judea, at the time of Jesus’ death. Little is known about his early years, or how he rose to prominence. He is known best for being the official who presided over Jesus’s trial and subsequently ordered that he be put to death, by way of crucifixion. The Christian Bible often represents Pilate as being ambivalent - even reluctant - about his actions in condemning Jesus (pointing to the fact that he asked the crowd their wishes and then washed his hands i.e. absolving himself from his actions). Today, he is venerated by the Ethiopian Church as a saint.The Praetorium (buried underneath an Ottoman prison, the Kishle, next to the Tower of David) is thought by archaeologists to be the place where Pilate made his famous decision and can easily be explored on any private tour of Jerusalem.Kishle, the Possible Site of Jesus’ Trial, Jerusalem.Photo credit: © Dmitry Mishin9. David Ben-GurionDavid Ben Gurion was Israel’s first Prime Minister after it became an independent state widely regarded as one of its ‘founding fathers’ of the state. It was Ben Gurion who proclaimed the Declaration of Independence, in Tel Aviv, in 1948 and who oversaw the absorption of huge numbers of Jews in the early years of Israel’s existence.Ben Gurion served as Prime Minister and Defence Minister of Israel for many years. During this time, he lived in Tel Aviv, in a small unassuming house, which today is a museum showcasing his life. Filled with books, it gives an indication of just how learned he was. In 1970, he moved to the Kibbutz Sde Boker, in the Negev desert, since he had a deep belief that Zionism entailed settling barren areas. He is buried there and his grave in kibbutz Sde Boker and Ben Gurion's house in Tel Aviv can be easily visited. 10. Teddy KollekTeddy Kollek was an Israeli politician who famously served as Mayor of Jerusalem between 1965 and 1993. The old adage about him was that he was ‘the greatest builder in Jerusalem since Herod’ because of his interest in redeveloping and modernizing the city.Kollek dedicated himself to many cultural projects, particularly those relating to the Israel Museum and Jerusalem Biblical Zoo (today, two ofJerusalem’s most visited attractions).Jerusalem Biblical Zoo.Photo credit: © Dmitry Mishin11. Theodor HerzlTheodor Herzl was not just a journalist and playwright, but also the father of modern Zionism. Born in Budapest, he moved to Paris at the end of the 19th century, and witnessing the aftermath of the scandalous ‘Dreyfus Affair’ convinced him that the only way for Jews to avoid anti-semitism was to create a Jewish state. From this point on, Herzl devoted himself to this vision, visiting Jerusalem finally in 1898. Herzl never lived to see his dream realized, dying in 1904, but Israel celebrates him annually with ‘Herzl Day’ in the Hebrew month of Iyar. Mount Herzl in Jerusalem whereTheodor Herzl is buried and the town of Herzliya with its beautiful marina are named after him.12. Meir DizengoffMeir Dizengoff was born in Russia in 1881 and was one of the early Zionist leaders of his day. A great advocate of establishing Jewish communities in Palestine, particularly Tel Aviv, he was widely regarded as a great leader at that time and many world leaders (including Winston Churchill) who visited Palestine were impressed by him. He was actually one of the families who founded Tel Aviv, on its sand dunes, in 1909.Dizengoff later became Mayor of the city and kept that office until just before he died. Today, Tel Aviv’s largest street is named after him - running through the heart of the city, Dizengoff Street is famous for its cafes, restaurants, boutiques, and 24/7 activity. His home was the spot at which Ben Gurion made his famous declaration and today is a history museum known as theHall of Independence. It can be visited with some of Tel Aviv tours.The Hall of Independence, Tel Aviv. Photo credit: © Shutterstock13. Yitzhak RabinYitzhak Rabin was a military leader, politician, and statesman, who became famous in Israel as the Labour Leader who signed the Oslo Accords, in conjunction with Yasser Arafat’s PLO, and was, soon after, assassinated by a radical right-wing Jew. Rabin was Chief of the Southern Front in the 1948 War of Independence in 1948, and in 1964 was appointed Chief of Staff of the Israeli Army. In 1994, a year before his murder, he was awarded the Nobel Peace Prize.Tel Aviv’s famous central square was afterward renamed Yitzhak Rabin Square and in 2005, ten years after his death, the Yitzhak Rabin Center was inaugurated. Part of this is a museum that explores the history of Israeli society, using Rabin as a connecting theme.14. Yigal AllonYigal Allon was an Israeli military leader who, after a celebrated career, became a Labour politician. He is well-known as the architect of the ‘Allon Plan’ which was a peace initiative formed by him in 1967, after Israeli captured territories in the Six-Day War. The Yigal Allon Museum, at Kibbutz Ginosar in Galilee, is open to visitors and a major highway in Israel is also named after him.15. Chaim WeizmannBorn in Russia, Chaim Weizmann was the President of the Zionist Organisation and then the first President of the State of Israel. It was Weizmann who was widely acknowledged as being the person who persuaded the USA to recognize Israel, after its establishment in 1948. A biochemist by profession, the Weizmann Institute in Rehovot - is today, a worldwide leader in scientific research and an excellent tribute to him.Tel Aviv City Hall with rainbow flag projection, Rabin Square. Photo credit: © Shutterstock

Thinking about making a trip to Israel, if you’re a senior traveller, is always an exciting prospect but it can be a bit daunting. This is especially true if you haven’t visited the Holy Land before - and it’s understandable that you’ll have a fair few questions before you make the decision to book a tour of Israel for seniors.Tourist floating in the Dead Sea. Photo credit: © ShutterstockThe good news is that it’s a fantastic country to visit if you’re a little older than the average visitor - it has wonderful, clement weather for many months of the year, a health care system that’s the envy of the world and well-developed infrastructure, including excellent, reliable and cheap public transport.Even better, English is widely spoken throughout the country (and quite a bit of French and Russian too!) which is very reassuring for those who worry about language barriers. All signs on the road are written in Hebrew, Arabic and English and almost every street vendor, restaurant waitress or taxi driver will be able to chat to you - not to mention younger people (who’ve often travelled abroad after their compulsory military service, and speak English fluently).All this aside, as a travel company that’s been in business since the 1990s, we understand that people can sometimes be a little nervous about travelling to this part of the world - and not just regarding the political situation but also because it’s the ‘Middle East’. Here, we’re going to look at some of the questions older travellers sometimes want answers to before they decide to take the plunge and head in our direction. We’ve also thrown in a few helpful tips and general information that we hope will help in your decision-making. Here we go:Bahai Gardens, Haifa.Photo credit: © ShutterstockWhat Should I Pack For My Trip to Israel?1. Start off with an electric adaptor and voltage converter. Israel runs on 230 volts at 50 hertz, and the US runs on 120v. You can easily pick these up online, in a local hardware store in your own country or, of course, when you arrive in Israel (they are widely available in malls, pharmacies and local convenience stores). If you’re coming from Europe, it might be that you can use the sockets available - note, however, that the power prongs in Israel are rather unique - sometimes they will fit, and sometimes not. Ask your guide or a hotel staff member and, if in doubt, pick up an adaptor for a few shekels. 2. Comfortable shoes - there will be plenty of walking in places like Jerusalem’s Old City, as well as exploring ancient sites like Masada, the Galilee and Caesarea, so bring footwear you can count on. Don’t try breaking in a new pair on holiday either - you’ll end up with blisters. We suggest comfortable trainers/walking shoes or sturdy sandals, as well as some flip flops for the beach/a trip to the Dead Sea.3. Appropriate clothing - in hot months (of which Israel has many) you really need a wide-brimmed hat and cotton or linen shirts, dresses and shorts. In Jerusalem and the Golan Heights, even in the summer, it can be breezy at night so bring a light sweater. You also need to remember that, when visiting holy sites in Israel (churches, mosques, synagogues) you need to dress modestly - women will need to cover their shoulders and should pack a scarf to use as a head covering. A monk in Jerusalem.Photo credit: © Dmitry Mishin4. Water bottle - you can buy bottled water everywhere but if you want to save your money, then bring a water bottle. There are fountains everywhere, at which you can refill it. The water in Israel is safe to drink from the tap, so don’t worry about becoming ill.5. Suntan lotion and aftersun - again, this is widely available in Israel but more costly than in the US or Europe, so it’s a good idea to buy it beforehand. Temperatures will soar in the summer and it’s easy to burn - be careful and err on the side of caution by bringing the cream of a high factor.6. Prescription medication - Israel’s clinics and hospitals are fantastic, but who wants to waste time visiting a doctor? Bring adequate supplies of your medication as well as a copy of your eye prescription (and a spare pair of glasses, if you use them).7. Copies of travel insurance and documentation - it’s always worth having a paper copy as well as electronic (email) details. although hopefully it won’t be needed. You can always carry a copy of your passport on you too since it’s safer to leave your actual documentation at the hotel.For a few more helpful hints, take a look at our article entitled ”What You Need to Pack for Your Next Trip to Israel”.The person holding a water bottle.Photo by Bluewater Sweden on UnsplashShould I change money before I arrive in Israel?It’s not essential but often worthwhile to have a small amount of shekels on you when you touch down and changing money at Ben Gurion Airport is very costly! Can I pay for purchases in Israel in dollars?Israel’s national currency is the shekel and you’ll be paying for most things with it, but in some places (e.g. Jerusalem’s Old City bazaar and some restaurants and hotels) dollars can be used. The greenback is also welcome if you want to tip!Is it easy to use credit cards in Israel?There are ATMs everywhere in Israel if you want to withdraw cash, and the other good news is that almost everywhere now you can pay with a credit card. You’ll still need a bit of cash though, for local markets and buying ice cream from the guy on the beach! Israel is high-tech so it’s also becoming easier to use apps like ‘Apple Pay.’Israel’s History and CultureIsrael has a rich cultural, religious and historical tradition that stretches back thousands of years. Jerusalem is sacred to 3 major world religions and when you throw the politics of the region into the mix, you have a topic that you can talk about for days.Israel welcomes Christian pilgrims from across the globe, is home to a sizeable Muslim community and is also an epicentre of Jewish culture. Many of which you’ll encounter on a trip to Israel.Folklore, literature, art, music, not to mention the revival of the Hebrew languageand the fact that the country absorbed millions of immigrants from across the world since 1948 all make Israel very special.Jerusalem, the city of 3 religions. Photo credit: © ShutterstockThe Great Melting PotAs a result, Israel’s culture is incredibly diverse - immigrants from Europe, North Africa, the Levant and North America amongst many have all brought their customs and traditions here, which is why the country is such an enormous melting pot. Israel is also a country of enormous contrasts - you only have to look at ultra-orthodox life in Jerusalem compared with the secular and liberal culture that exists in Tel Aviv, just an hour’s drive away.It’s worth reading up a little before you travel - on the biblical history of the country, the archaeological sites in Israel,historical figures and political changes that the state went through - or even just delving into a novel by one of Israel’s modern writers, such as Amos Oz or David Grossman. There’s plenty of films by young directors too, including Eytan Fox’s ‘Walk on Water’ and the riveting TV series ‘Fauda’ which really give you an idea of the complexity of the country.Also, be aware of religious sensibilities - Friday noon is when Muslims attend important prayers, Friday night to Saturday night is a Jewish rest day and on Sunday, Christians will be at church. For women, carrying a light shawl or shirt in your bag is a good idea, for visiting holy sites in Jerusalem.Tower of David Museum, Jerusalem. Photo credit: © ShutterstockHolidays in Israel. Can I travel on Shabbat and religious holidays?Shabbat - the Jewish day of rest - starts on Friday evening and runs for 25 hours - and most stores are closed during this time. Jerusalem comes to a standstill on Shabbat although in Tel Aviv many cafes and restaurants are open. There is no public transport in Israel on Shabbat - you can, however, take taxis.Shabbat is taken seriously in Israel - religious people do not use electricity or work in any fashion and even secular people use it as a time to relax, catch up with friends and family or just spend some quality time with themselves. In a world where we’re so used to 24/7 conveniences, this can be strange at first - but, trust us, you’ll enjoy it after you’ve had a taste of it.Religious Jewish holidays in Israel are also strictly observed - especially Yom Kippur (the Day of Atonement) when the country grinds to a halt (even Ben Gurion airport is closed). No one drives (the highways are deserted) and it is impossible to buy even a cup of coffee. Pick up a book in advance and enjoy some downtime!Tipping. Should I tip and how much?Tipping is not mandatory in Israel but definitely expected. Of course, it’s up to you but in general, give restaurant staff a 10-15% tip and if you’re travelling as part of a tour package, your guide will be thrilled with you tipping them. On day trips, you can tip according to how satisfied you are with the individual.Ruins of Nimrod Castle, Golan Heights.Photo credit: © ShutterstockPublic Transport. Is it safe to use buses and trains?Buses and trains are cheap, comfortable and efficient and whether you’re travelling independently, or taking a group tour in Israel, don’t be afraid to use them. Pick up a green Rav Kav card (widely available), charge it up with prepaid credit - especially if you have48 hours free in Tel Aviv or a couple of days in Jerusalem, the buses or light rail are a great way to get around.Please note, that you’ll probably see soldiers with guns in the street when you’re travelling. Don’t be afraid - everyone does military service in Israel and some entrances to train stations (and other public places) have guards and soldiers there for your security. Tips for the Road. Any tips or hacks to make my trip go more smoothly?1. Respect the local culture - remember that you are in the Middle East. Excessive drinking is frowned upon, whilst smoking is still widespread! In conservative Jerusalem, modest dress is expected whereas in Tel Aviv, anything goes. Learn a few Hebrew phrases beforehand - they aren’t obligatory but every local (and your guides) will love you for it.2. Group travel - remember that pick-ups from other hotels (on day trips especially) might take 15-30 minutes. Nevertheless, we really recommend taking a tour package in Israel if you’re a senior - it’s more comfortable and convenient and you’ll be going at a reasonable group pace! It’s also safer - since you’ll have a group leader who knows the country well - and this gives you added peace of mind.Rosh Hanikra Cliffs.Photo credit: © Shutterstock3. Bed sizes - there are three common mattress sizes for couples in Israel - double beds are common, and there’s also Queens and Kings, for couples who like a little more space to move around at night!4. What’s good to eat? Try everything you can! Israel’s cuisine is eclectic and tasty. Chicken soup, schnitzel, herring and chopped liver are old European favourites. Shakshuka (poached eggs in a spicy tomato sauce), malawach (a thick Yemenite pancake) and Jachnun (another iconic Yeminite favourite) are great for breakfast. Mujadara and T’beet are Iraqi dishes using lentils and chicken respectively, and some visitors fall in love with Moroccan baked cod!Salads are wonderful too - the local produce is to die for and always very fresh. In every food market, you’ll see olives, bread and spices for sale - be adventurous and try a little of everything. Bourekas (pastry filled with cheese or potato) are good to grab when you’re on the go and if you’ve got a sweet tooth don’t fear - between halva, babka and malabi, you’re going to be delighted.Finally, there’s Israeli street food - falafel (fried chickpea balls) and sabich (egg, potato, salad and aubergine served with a mango sauce) are both served with pita bread and make the perfect snack. And how can we not mention hummus? This tasty dip, made with mashed chickpeas, lemon juice, garlic and tahini will win your heart.5. How do I know when I’m ready to take the plunge? Well, take a look at our website, read up a bit and, for more advice, here’s our article on How to Plan Your Perfect Vacation in Israel. Good luck and see you soon!Shakshuka (Eggs Poached in Tomato Sauce).Photo by Delaney Van on Unsplash

Jordan’s one of the less talked about countries in the Middle East but actually, it’s the kind of place that, once people visit, they realise just what they’ve been missing. With its beautiful natural landscapes, stunning desert scenery, ancient religious sites and - of course - the wondrous ancient city of Petra - it really should be on any tourist’s bucket list, particularly if you’re combining it with a vacation in Israel or Egypt (with which it shares borders).A jeep tour in Wadi Rum, Jordan.Photo credit: © ShutterstockWhy Should I Visit Jordan?In terms of traveling in the country, Jordan is relatively stable, politically speaking, quite developed in terms of its infrastructure, and its people - from the capital city of Amman to the Bedouins in the desert - are warm and welcoming. It has fine Levantine cuisine, diverse landscapes, and a climate that’s amenable to travel almost the entire year round. Moreover, whether you’re a backpacker or looking to splash some cash, there are accommodation options to suit all budgets.Moreover, because Jordan is only 90,000 square kilometers (about 35,000 square miles) you can travel from place to place quickly - whether by private car and driver, public transport or as part of an organized Jordan tour. Traveling from the capital Amman to the desert in Wadi Rum, the ancient ruins of Jerash, the extraordinary nature around the Dead Sea, the wonders of Petra, and the chilled-out atmosphere of Aqaba, on the Red Sea, you can pack in a lot, not just in a week or two but even a long weekend. Below, let’s look at some of the practicalities involved in obtaining a visa for Jordan so that you can begin planning your trip and anticipating what fine things await you...Madaba Mosaic Map of the Holy Land, Madaba, Jordan.Photo credit: © ShutterstockDo I Need a Visa to Visit Jordan?“Do I need a visa to visit Jordan?” is a question we are asked regularly, by people wanting to book trips with us. Well, the answer is - for the most part - yes. The good news is that it’s not a difficult or time-consuming procedure and, for the most part, it’s just a matter of paying your fee and having your passport stamped.Broadly speaking, citizens arriving from most countries in the West do not need a visa in advance - it’s something that can be purchased on the border. The main conditions for entry are a passport that is valid for at least 6 months beyond the time you wish to stay there, and two blank pages within the passport that will be used for stamps. The only citizens who do not have to present a passport are those from Lebanon - in this case, a valid national ID card is all that is required.A sandstone formation carved by the elements in Wadi Rum,Jordan. Photo credit: © ShutterstockReturn Ticket Proof and Police Registration at the Jordan BorderIf you are arriving by air, at Queen Alia International Airport, you may be asked for proof of your return ticket. This is less likely if you are traveling overland but please note that all tourists, however they have arrived, are obliged to register with the Jordanian police after 28 days of being in the country.At present, citizens of certain countries are granted visa-free entry to Jordan for varying periods (ranging from one to three months, depending on their nationality). Some of these countries include Egypt, South Africa, Barbados, Indonesia, Malaysia, and Ecuador. Nationals of all member states of the Gulf Cooperation Council (GCC) are also allowed to enter without a visa.The Temple of Artemis in Jerash, Jordan. Photo credit: © ShutterstockJordanian e-Visas and Visas on Arrival in JordanAll other foreign citizens (i.e. those not on the list above) entering Jordan from Israel are required to obtain an approved visa for Jordan. This can be either in the form of an e-visa, which is a simple process that can be carried out online or by purchasing one in person, after waiting in line at immigration, at one of Israel and Jordan borders (either the Sheikh Hussein orYitzhak Rabin). (Embassy visas for diplomats can be ordered in advance from the government office of Amman) At the time of writing this article, there are no bans currently in place for any citizens wishing to travel to Jordan.How Much is a Visa to Jordan?If you are not arriving by air, you will cross into Jordan probably from one of the three borders that are shared with Israel. The two at which you can simply arrive at the border and buy a visa are in the north (Sheikh Hussein at Beit Shean) or in the south, on the Red Sea, where Eilat meets Aqaba (Rabin/Arava crossing). You can either pay for your visa in cash (Jordanian dinars or US dollars) or with a credit card. The cost of a one-month single-entry visa to Jordan is, at present, 40 Jordanian dinars (approx $50). Double-entry visas, which are valid for 3 months, cost 60 JOD (approx. $84). If you are looking to travel back and forth on several occasions, consider investing in a multiple-entry visa which costs 120 JD (approx USD 170).South Gate Of The Ancient Roman City Of Gerasa (Jerash), Jordan.Photo credit: © ShutterstockCareful Where You Cross!It’s always good to know this before you set off but, at the Allenby Bridge crossing (between Jerusalemand Amman), you cannot just arrive and purchase a visa. However, if you have a visa that has been pre-arranged, you will be able to enter. As a rule of thumb, we would recommend crossing overland either in the north or south of Israel to Jordan, because the lines are shorter and there is less bureaucracy. Also, because the Allenby Bridge crossing is used by many Palestinians, who wish to fly abroad via Amman, there are far more security checks. So, if you want shorter waiting times and generally an experience with little hassle, we’d advise against using the Allenby Bridge. Indeed, all of Bein Harim’s Petra Tourscross through the southern borders.Vista of Promised Land from Mount Nebo, Jordan.Photo credit: © ShutterstockWhat is the Jordan Pass? Will It Save Me from Having to Buy a Visa and Is It Worth the Money?The Jordan Pass is a venture set up by the Jordanian government to encourage tourism within their country and essentially, offers the entrance to a range of tourist attractions, including the Petra Archeological Park, The city ofJerash with its surrounding ruins, and the fabulousWadi Rum.So you could say it’s a good investment - not only will it help save you money seeing some amazing sites, but it also means you skip the issue of having to obtain a visa. You won’t have to submit online applications, fill out paperwork or even wait in line at immigration. You’ll just walk right through.Ruins of Roman Theater in Jerash, Jordan.Photo credit: © ShutterstockWhat’s Included in the Jordan Pass?For your money, you’ll benefit from digital brochures which you can download to your laptop, tablet, or smartphone, waiving the visa, provided (as mentioned before) you spend at least 3 nights in the country. Entrance to Jordan’s top locations, including Petra, Wadi Rum, Jerash, the Amman Citadel, Karak and Shobak Castles, Qasr Al-Azraq, the Madaba Archaeological Museum, St. Elijah’s Hill, and Al-Hamimah, to name but a few.The Jordan Pass is valid for a whole year and you can buy it in advance of your trip. It will expire automatically, two weeks after the first attraction you visit. It has been designed with the curious tourist in mind and - since Petra is the highlight of any tourist’s trip - the cost of it depends on how many days you wish to spend there.The Valley of the Moon, Wadi Rum, Jordan.Photo credit: © ShutterstockAll passes include free downloads of digital brochures, the waiving of the visa fee (if you spend more than 3 nights in the country), and entrance to over 40 attractions, Depending on how long you wish to spend in Petra, you can choose from:Jordan Wanderer - this costs 70 JOD (approx. $99) and offers you a full day in Petra.Jordan Explorer - this costs 75 JOD (approx $106) and you can spend 2 days in Petra (a good choice for those who want to see the main sites and perhaps also visit the Monastery).Jordan Expert - at 80 JOD (approx $113), this allows you a full three days in Petra (ideal for those who want to hike and explore off-the-beaten-track parts of the area).If you choose to join one of the numerousIsrael and Jordan Toursplease keep in mind that: tours usually do not include visa-issuing and border fees ($140).Travelers of certain nationalities require advance issue of visas. For more information please contact us,or check if you're eligible for a visa upon arrival here.Border crossing includes border control and customs, this process may take up to an hour.

Herzliya is a city in the centre of Israel, just north of Tel Aviv, and is easily reached from there by car, train or bus. Home to around 100,000 people, it is prosperous - owing to its thriving start-up culture - and also close to a number of beaches. It covers around 21 square kilometres and its western suburbs are home to very wealthy neighbourhoods, where the tree-lined roads are filled with ‘villas’ (spacious homes that are a rarity in Israel).Yachts in Herzliya Marina.Photo credit: © Evgeny BrizeliHerzliya and its most wealthy suburb - Herzliya Pituach - is a city in which many diplomats live (it is home to a number of prominent embassies) as well as successful Israeli and international entrepreneurs. It is affluent and pleasant and according to the Israeli Bureau of Statistics, one of the wealthiest cities in Israel. With its pristine beaches, endless amenities and close proximity to Tel Aviv (with no traffic, Tel Aviv can be reached in 20 minutes by car and 15 minutes by train) it is considered to be a desirable location, both for living and holidaying.Herzliya was founded in 1924, initially as a kind of farming co-operative ‘moshav’ in Hebrew), and named after Theodor Herzl, the founder of modern Zionism. By 1948, when the state of Israel was founded, its population had reached around 5,000 and in 1960, when it reached 25,000 it was declared to be a city. Today, it is home to football and rugby teams, all kinds of amenities - including excellent restaurants, shopping malls and beaches - and each year hosts the ‘Herzliya Conference’, which brings together business leaders, academics and politicians from across Israel and the globe.The Mediterranean seashore north of Herzliya, Apollonia National Park.Photo credit: © Dmitry MishinTop Herzliya AttractionsHerzliya Marina - Israel’s largest and most prestigious marina, here you’ll see hundreds of vessels moored and - in warm weather - hundreds more out on the Mediterranean. The Marina is a great place to stroll, stop for ice cream or a light bite, do a little shopping or grab dinner as the sun goes down. There are sports bars, live music venues and great views of the water.Apollonia National Park - Apollonia, also known as Tel Arsuf, is a hidden gem in the area. A national park, looking out over the Mediterranean Sea, it dates back to Crusader times. Visitors can explore the fortress inside, along with a moat, furnace and Roman villa, and walk along a coastal trail. Look out for gazelles, porcupines, red foxes and star lizards and enjoy the lavender bushes and eucalyptus trees.Herzliya Museum of Contemporary Art - Opened in 1975, this building was constructed partly as a memorial building and partly as a museum/cultural centre. Its focus is on contemporary art produced by young artists, both from Israel and abroad, and it also has a sculpture garden.Apollonia National Park.Photo credit: © Dmitry MishinKfar Shmaryahu Caves - Samaritans lived in Apollonia/Arsuf as far back as the 5th century and here, in these caves, they buried their dead. A number of these graves can still be seen today (although there are no skeletons!) and are still preserved in a rather good condition, thanks to the limestone. A fun hour or two can be had with kids here - there’s also free admission and plenty of parking.Museum Beit Rishonim - meaning ‘Founder’s House’ in Hebrew, this museum documents the history of Herzliya, from the time it was settled in 1924, onto when it was declared a city in 1960. An interesting exhibition about the ideology of Zionism and Herzl’s vision of what a Jewish state might look like.Sidna Ali - the Sidna Ali mosque is located in the old village of Al-Haram, in the northern part of the city. Inside are vaulted arcades dating back to the 13th-15th century and the tomb of a local saint, Ali Alim. The mosque is popular as a pilgrimage site with Israeli Arabs from Galilee. A playground in Herzliya. Photo credit: © Natalia BrizeliWhere to Stay? Best Herzliya HotelsPopular with tourists year-round, there’s a variety of accommodation in the city and along with no-frills apartments there are also a number of high-end hotels in Herzliya, should you be willing to splash the cash. Here are a few we’d recommend, for a pampering stay:Ritz Carlton - this luxury hotel has beautiful spacious rooms and elegant bathrooms and is only a 3-4 minute walk from the beach. The waiters at the poolside area serve free bottled water and the weekend breakfast runs to 12 midday. Great lobby bar, as well as a spa and their signature restaurant, the ‘Herbert Samuel’.Dan Accadia - close to the beach, with a large pool, the Dan is elegant yet not ostentatious. Vegan visitors rave about their food, especially the breakfasts. The Dan lounge, for members, offers light snacks and drinks. There’s also a lovely beach patio to eat out on, in the later afternoon.Publica Isrotel - the rooms are of small size, but thoughtfully designed and elegant. The infinity pool is beautiful, and the hotel offers colourful and functional workspaces for those arriving with laptops! Visitors rave about the comfortable beds and gym facilities.Herods - Comfortable rooms, excellent buffet breakfast and helpful staff make this hotel on the beach a tried and tested favourite. They offer a free shuttle to the mall and visitors report they are very child-friendly.Dan Accadia Hotel, Herzliya.Photo credit: ©Dan Accadia HerzliyaOkeanos - overlooking the beach, this ‘aparthotel’ is ideal for the business traveller or anyone who likes to keep to their own schedule. All spaces have fully-equipped kitchens and separate spaces for working, sleeping and living, as well as all the amenities of a modern hotel. Visitors rave about the pool and Okeanos also offers a 24/7 fitness centre. NYX - Attractively designed, with an excellent kosher dairy-fish restaurant and cocktail bar area. As well as a pool and spa, the NYX offers free bikes to its guests. The hotel has a business lounge and their stylish rooms all come with a Nespresso machine. Expensive but worth it!Daniel - this is an old favourite for many visitors to Israel. Close to the beach and the marina, they offer spacious rooms (many with fridges) and an excellent buffet breakfast. Visitors often comment on the friendly staff and the well-maintained sauna and jacuzzi facilities.Sharon - with its large outdoor pool, giving direct access to the beach, free bicycle hire and beautiful views of the Mediterranean, the Sharon comes highly recommended. Many of the bedrooms have been recently renovated and the breakfast buffer services an astonishing array of food. The Ritz-Carlton, Herzliya.Photo credit: ©The Ritz-Carlton, HerzliyaA Day at the Beach - Herzilya’s Finest StretchesThere is a number of spectacular Herzliya beaches, all with powdery white sand and clear water. Whether you’re looking for family-friendly activities, a sporty time or some seclusion, there’s something for everyone - and they’re all public, with quite a lot of free parking close to hand, so you don’t have to break the bank. Hasharon Beach, Herzliya - probably the city’s favourite beach, with lots of facilities, including beach chairs for rent and lots of places to eat nearby. Popular with those learning to surf, the waters can occasionally be rough here so watch out! Acadia Beach, Herzliya - Clean sand, clear waters, good working showers and a lookout make this a great place to spend a day. Pick shells, borrow a book from the public library van or just sun yourself. For those looking for an adrenaline rush, there’s also a surf school.Zvulun Beach, Herzliya - not too noisy and not too crowded, you can take shade here in the mornings from the hotel nearby. In the winter, it's a popular spot for kitesurfing. The grassy areas are also ideal for picnics.Marina and Boats Beach, Herzliya - very close to the marina, and with the shopping area and many restaurants nearby, these two interconnecting beaches are always popular and this is the place to go if you want to sail or jet ski.Apollonia Beach, Herzliya - with its empty stretches of sand and green-coloured water, Apollonia is an incredibly beautiful - and very quiet beach. Access to it is by clambering over rocks Great for a long, philosophical stroll or a romantic sunset walk, gaze up at the ancient ruins and lose yourself for a moment.A girl in Herzliya. Photo by Or Hakim on UnsplashFree Time - Things to Do in Herzliya:Shopping - Herzliya has plenty for the shopper, including the Arena and Seven Stars malls. Branded stores include Tommy Hilfiger, Nine West, Timberland and Nautica. Inside are plenty of eateries as well as activities for kids and some free workshops and shows in the summer. Water sports -Whether you want to sail, surf or take out a kite, you can do it here. Yachts can be chartered here, there’s a surf school that offers classes year-round and there are plenty of attractions for kids, including surfing in Herzliya.Israel Day tours from Herzliya -Israel is a compact country, and you can go on day tours around Israel from Herzliya to the most popular destinations like the Dead Sea, Jerusalem and Galilee. Day tours from Herzliya to various places depart daily and are offered in several languages.Bars and restaurants in Herzliya:Sebastian - with its Mediterranean vibe, and delicious dishes that include arancini, chicken liver terrine and salmon with capers, Sebastian isn’t cheap but it’s definitely popular.Meat Bar - the perfect place for carnivores, specializing in steaks (T-Bone, New York, Porterhouse steaks) and the lamb chops and chicken are popular too.A girl at Herzliya Beach.Photo by Pauline on UnsplashZozobra - serving all kinds of Asian fare, particularly Ramen and curries, you sit at long tables and dishes arrive as soon as they are cooked. Reasonable prices and tasty food.Giraffe - if you like sushi, noodles or gyoza, this reasonably priced Asian fusion restaurant is perfect. Try the Orange Thai curry or the ‘Afghan’ with goose breast.Meat and Wine - this smart kosher restaurant has lots of South African inspired meat dishes, including steak, duck and goose liver. The upscale atmosphere with a good selection of wines and tasty non-dairy desserts.Getting to HerzliyaThe number 90 bus runs directly from Tel Aviv to Herzliya, beginning at the Carmel Market, through Dizengoff Street and the Namir Road and costs 10 NIS (3 USD) one way. Allow 30-45 minutes depending on traffic. Trains also leave regularly from Tel Aviv Savidor, Hashalom and Hahaganah stations and a one-way ticket costs 14 NIS (4,5 USD) and takes approx. 13-18 mins. By car, the journey will take between 20-30 minutes on Route 2 (Namir Road).If you are interested in visiting Herzliya as part of an organised private tour, we offer a number of day tours. Also, feel free to call us on (972) 3 542-2000 for more detailed information.

Baptism is a Christian ritual practice that is imbued with religious meaning and emotional significance. Essentially, for many Christians, it is about making a public profession of faith in Jesus and a testament to being born again. It is also about the individual’s willingness to identify with Jesus’s life, death, burial, and resurrection and a way of strengthening their belief system. Some see it as real spiritual salvation.Many non-Christians assume that baptism is a ceremony carried out only on infants, in a church, with a minister/priest, godparents, and close family and friends in attendance. But baptism can be carried out on an individual of any age. This kind of baptism consists of full body immersion in water, after salvation, which also testifies to obedience to God. For many believers, it is not just an act of redemption but also spiritual growth.Baptism Procedures and Opportunities in IsraelAs well as strengthening faith, baptism is a way of joining an individual to his or her wider community - and being baptized is a constant reminder to Christians that they are not alone but part of a wider family - a family of God. Furthermore, the last command that Jesus gave to his disciples was “make disciples of all nations, baptizing them in the name of the Father and of the Son and the Holy Spirit” (Matthew 28:19).Baptism group at the Yardenit Baptismal SiteToday, Christians from all over the world who are looking to be baptised, or rebaptised, journey to Israel to do so. Baptism in Israel - in the Jordan River - is a once-in-a-lifetime experience they can enjoy, following in the footsteps of Jesus who, himself, was baptised in the Jordan River by John, in ancient Israel.In this article, we are going to look at the two major baptismal sites in Israel where Christian pilgrims can journey, to undergo this sacred ritual, whether as individuals or within the framework of an organised tour. Whether you choose to be baptised at Yardenit, next to the Sea of Galilee and close to Nazareth, or in Qasr al-Yahud, nearer to Jericho and Jerusalem, let’s take a look at some of the practical information needed to make the day go as easily and happily as possible for you.Baptism at Yardenit1. Yardenit Baptismal Site in the GalileeSituated on the southern shore of the Sea of Galilee, close to Tiberias, and directly on the Jordan River, Yardenit is the official site for baptism in Israel and is famous for being the site at which Jesus was baptised by John. Each year, it receives over half a million visitors, some of whom choose to undergo a bapt where, literally, they believe their sins will be ‘washed away.’The Jordan River, of course, is a religious site mentioned on many occasions, both in the Hebrew and Christian Bibles - Genesis, Joshua, Kings and all four Gospels. Most Christians who visit here, whether to enjoy the views or to undertake the ritual, regard it as a spiritual highlight of their trip to the Holy Land.The site itself is beautiful - surrounded by Eucalyptus trees and lovely flora and fauna. If you are lucky, you may get a glimpse of egrets and spur-winged plover birds or even an otter swimming in the water. The lovely views of the Yardenit Baptismal SiteYardenit has modern and well-maintained facilities, including toilets and dressing rooms, which lead directly to the stairwell running down to the river. Visitors can also enjoy meals at the restaurant and buy keepsakes from their visit at the well-stocked gift shop, including bottles of holy water, olive wood crucifixes and mineral mud products.If you wish to organise your baptism within the framework of theNazareth and Galilee tourwe will be delighted to help, although please note that our company does not participate directly. If you wish to be baptised using a priest, then please contact Yardenit directly (see below) to make the necessary preparations.The Wall sign at the Yardenit Baptismal SiteOnce you have been given a date by Yardenit, they will send you the priest's contact details and you can call him directly. Please notify your guide of the arrangements you have made with the Priest. Please note that there is a fee for buying or renting the white baptismal clothes. As a rule of thumb, you will need 60-90 minutes for the entire procedure, and this means you will have no problem catching up with your tour group.Yardenit Practical InformationYardenit is open seven days a week, except for the Jewish holiday of Yom Kippur (the Day of Atonement). From Saturday to Thursday, the site is open from 08.00 - 18.00. On Fridays and on the eve of Jewish holidays, the site is open from 08.00 - 13.00. Baptisms can take place only up to an hour before closing time. General enquiries can be made by emailing info@yardenit.com or telephoning (972) 4 675-9111 (Yardenit is two hours ahead of GMT and 7 hours ahead of East Coast Time in the USA)How to reach the Yardenit Baptismal Site?Driving from Nazareth (approx. 42 km or 26 miles) will take about one hour. Many visitors enjoy stopping in Kfar Cana, which is directly en route, and the place at which Jesus performed his miracle of turning water into wine.Driving from Jerusalem (approx. 188 km or 116 miles) will take about 2 hours, using the Yitzhak Rabin Highway (Route 6). There is a large parking lot outside the site, in which you can leave your car, free of charge, for as long as you desire.Yardenit, the Jordan River Baptism Site2. Qasr al-Yahud Baptisamal SiteQasr al-Yahud is located about 20 minutes drive (10 km or 6 miles) from Jericho and about 45 minutes drive (49 km or 30 miles) from Jerusalem. It lies within the West Bank area and the area is home to a significant number of now-abandoned churches, monasteries and chapels. The River Jordan here is much smaller than many visitors imagine - at some point, it is more like a stream.Historically, pilgrims would travel here from Jerusalem by camels, which were hardy enough to withstand the desert conditions. The journey would take days, of course. When they arrived, they would set up camp, close by, sometimes staying for days or weeks. The site is also important in Jewish theology, insofar as it is considered to be the place where the children of Israel ended their 40-year sojourn in the wilderness and crossed back into the ‘Promised Land’.In Hebrew, Qasr al-Yahud means ‘Tower of the Jews’. In Arabic, ‘Qasr’ means ‘break’ which might signify the place where the Jews ‘broke’(crossed) the water of the land they were entering. According to tradition, this is also the place where approx. 200 years later, the Prophet Elijah crossed the Jordan (but in the opposite direction) and was then taken up into heaven by ‘fiery chariots’. For many, after the Church of the Nativity and the Church of the Holy Sepulchre, this is the third most holy site for Christians in the Holy Land.Qasr al-Yahud Baptismal SiteRecent History ofQasr al-YahudAs a result of conflict between Israel and its neighbours - and a number of landmines in the area - the site was closed for many years. After the Six-Day War, in 1967, when Israel captured the territory, Qasr al-Yahud was put under the control of a National Parks group. The site is far less equipped than its ‘rival’ in Galilee although it does have some facilities.There is no fee for entrance and also dressing rooms and toilets. However, there are no officials there and nor are there refreshment facilities. There are some benches where you can eat the food you have brought and a little shade. Sometimes, you will see priests and pastors giving lectures to their groups here. We would advise you to bring your own water (bottled) since, for much of the year, it can be very hot and if you do not consume sufficient fluids, you run the risk of heatstroke. The water is a little muddier (and even murky) at this site, but it is possible to wade here. Just a few metres away is the Jordanian side, and the ‘border’ between the two countries is marked with nothing more than yellow ‘floater’ ribbons. For those who are looking for a less commercial (and perhaps more unspoilt) experience of baptism, it offers an ideal Rivertunity to contemplate the Jordan River or, indeed, immerse oneself.Church at Qasr al-Yahud Baptismal SiteOrganising a Baptism at Qasr al-YahudJust as with Yardenist (see above) we will be more than happy to help you organize your baptism at this site with the framework of our Jericho, Dead Sea and the Jordan River Tour. Again, as with Yardenit, Bein Harim does not participate directly in the baptism ceremony and if you wish to be baptised with a priest to hand, you will need to contact the office at Qasr el Yahud directly. There is no priest on site here.If you do wish to be baptised as part of an organised day trip, arrangements can be made to ensure the experience is incorporated into your visit to the area - you should allow between 60-90 minutes in entirety. This baptismal site is also relatively close to Jerusalem, which means it is possible to rent a car privately and drive to the area independently. From here, you can explore the wider area - either sites of religious interest or perhaps make a trip to Masada and Ein Gedi, which are not too far away. Public transport in this area is extremely limited and we would not recommend using it, especially if you have a fixed appointment with a priest.Ein Gedi is a highly recommended gem you shouldn't miss!Practical Information onQasr al-YahudOpening Hours: Sunday–Thursday and Saturday: 08.00 - 16.00. Friday and Jewish holidays: 08.00 - 15.00. Tel: (972) 2 650-4844. In winter hours, between November and March, the site closes one hour earlier. Please note that there is no official office at Qasr al-Yahud, and from what we understand it is easier to coordinate a baptism online. If you are staying in Jerusalem, it may also be possible to talk directly with ministers and priests there.Please note that Catholics regard “Bethany Beyond Jordan” as the baptism site of Jesus. It is located in Jordan, not in Israel and has been identified recently as the place where Christ was baptized by John.Click here if you'd like to learn more aboutChristian day toursin Israel and Christian tour packages.

The Dead Sea Scrolls are ancient Hebrew/Jewish manuscripts, discovered in the Judean desert, inside the Qumran Caves, in 1947. Historians are confident they date back to the last three centuries BCE and the first century. Written also in Aramaic (a Semitic language that was commonly spoken in this period and often used in the writing of holy scriptures) their contents include the second-oldest known surviving manuscripts that were later put into the Hebrew Bible. The majority of the scrolls were written on parchment, with some on papyrus and one on copper.The Shrine of the Book, Israel Museum, Jerusalem.Photo credit: © ShutterstockHistory of the Dead Sea ScrollsThe Dead Sea Scrolls are, of course, of enormous significance - historically, theologically, and archaeologically - since they give us enormous insight into the daily religious practices at the time of the Second Temple. Because of the poor condition of some, less than half of them have actually had their texts identified to date.Of those that have been studied, scholars agree that about 40% relate to the Hebrew scriptures, roughly 200 books from the Hebrew Bible. Another 30% are related to the Hebrew Bible but not canonized. These include commentary on the Bible and apocalyptic proclamations. Finally, the remaining 30% relate to apocryphal manuscripts, containing books not included in the Jewish canon - either previously undiscovered or known only through translations. So how were the Dead Sea Scrolls actually found? In fact, it is an astonishing story.Qumran and the Discovery of the ScrollsThe story of the discovery dates back to 1947 when a shepherd boy and his cousin were out tending their flock. On realizing that one of them was missing, they wandered into the nearby Qumran Caves (close to the Dead Sea) to search for the animal. There, they stumbled upon seven scrolls, all of which were buried in earthenware jars. Burying worn-out Hebrew manuscripts was a common Jewish practice at that time, since - in Judaism - it has always been forbidden to discard them casually. Not knowing the importance of this discovery, they took the scrolls back to their Bedouin camp. There they remained for some time, whilst their family began looking for a dealer to whom they could sell them. How they later came to be recognized for the extraordinary items they actually were is, again, a fascinating story.The Dead Sea Shore.Photo credit: © ShutterstockDetective Story Behind the Discovery of the Dead Sea ScrollsEventually, not knowing their true value, the Bedouins sold all seven scrolls to two antique dealers - three to a man named Salahi and four to a man called Kando (who then resold his to Archbishop Samuel, head of the Syrian Orthodox Monastery of St. Mark, in Jerusalem). Professor Chaim Sukenik, an archaeologist working in conjunction with the Hebrew University, tracked down Salahi and, after seeing the scrolls and, in his own words, trembling with excitement, acquired them.In the meantime, because of the 1948 War of Independence, Archbishop Samuel smuggled his four scrolls out of Israel (to keep them safe) and shipped them to New York. In 1954, having decided to sell them, he placed an advertisement in the Wall Street Journal. This very advertisement was seen by Yigael Yadin, the son of Professor Sukenik, back in Israel. After having raised $250,000, he purchased them, through a middleman, on behalf of the State of Israel, and - once they were back in Jerusalem - reunited them with the other three. A true detective story!What Can We Learn from the Dead Sea Scrolls?The scrolls give us enormous insight both into history and biblical texts. Many of the words in the fragments found are quite different from the words of the same passages in the Greek Old Testament. This shows that the ‘sacred words’ of the Bible have changed over time, even after the Romans conquered the region.Obviously, there is an enormous debate between academics as to their origins and how they came to be placed in this cave. Many scholars believe they were put there by the Essenes. The Essenes were a sect in ancient times who were regarded as being extremely pious and who - it is believed - had deliberately left Jerusalem for the wilderness of the Judean desert. The Judean Desert.Photo credit: © ShutterstockWho Were the Essenes?The Essenes, essentially, were priests, many of whom practiced a monastic existence. They regarded Jerusalem as a city of corruption and, in comparison, regarded themselves as the ‘sons of light’. In the desert, they worked communally, eschewing private property. They were alone (they had left their families behind) though still kept Jewish law, although they ate no meat and carried out no sacrifices. They worked hard in their fields and not for profit, rather for basic survival. Their lives were disciplined, admission to their group was not easy, and, once a member, an Essene divulged nothing to the outside world. One of the professions in which they excelled was scribe, which is perhaps why the scrolls at Qumran were so well looked after. As well as having been placed in earthenware jars (which were water-resistant and practically airtight) most had been written on the hide (skin) of animals, which is known to be a long-lasting material. The cool, dark atmosphere of the caves acted as a deterrent against humidity.Not all academics, however, believe it was the Essenes who wrote the Dead Sea Scrolls. Some believe the scrolls were abandoned by refugees fleeing the Romans, after the siege of Jerusalem in 70 CE. Others believe that it could also be possible that they were placed there by a number of individuals, over a longer period of time. After all, these caves were used for shelter by all kinds of people, for hundreds of years.The truth is, we will never be entirely sure who wrote them. Without a doubt, however, the Dead Sea Scrolls have provided scholars with a unique window into a time in Jewish history that was extraordinarily complex.The Qumran Caves, Israel.Photo credit: © ShutterstockWhere are the Dead Sea Scrolls Today?The Scrolls today are held in a building erected especially for them, at the Israel Museum in Jerusalem. Named “The Shrine of the Book” it is by far and away one of the most popular attractions there and visited by tens of thousands of visitors each year. This Shrine holds all seven scrolls - Isaiah A, Isaiah B, the Thanksgiving Scroll, the Habakkuk Commentary, the Community Rule, the War Rule, and the Genesis Apocryphon. Save for the last (written in Aramaic), all are written in Hebrew. The Isaiah and Copper ScrollsThe most impressive of the Dead Sea Scrolls is, perhaps, the Isaiah Scroll - the only one from Qumran that is completely preserved. At almost 735 centimeters long, it is the oldest of its kind - academics estimate that it was written around 100 BCE. This stands in the center of the hall, beneath the Dome itself.The Copper Scroll also has a fascinating backstory - it is, in many respects, a ‘treasure map’ because it lists 54 different underground places where caches of silver and gold were hidden. Unfortunately, none of these hoards have ever been recovered (historians believe they may have been pillaged by the Romans (or, if you are more cynical, never existed at all). Since it was not made of parchment, the Hebrew and Greek letters of this scroll were actually chiseled onto it.The galleries of the building are also worth exploring - the upper section tells the story of the people who lived at Qumran and the lower gallery center of the 10th-century Aleppo Codex, which is the oldest-known complete manuscript of the Hebrew Bible.Israel Museum, home to the Dead Sea Scrolls.Photo credit: © ShutterstockDesign of the Shrine of the BookThe Shrine of the Book was designed by two architects - Frederick Kiesler and Armand Baros. Built in 1965, with funds detonated by the David Gottesman family (a Hungarian philanthropist) its magnificent design is structured to represent one of the earthenware jars in which the scrolls were found.The building itself is contemporary, and striking because of its use of black and white. Some have referred to it as an abstract modernist’s dream. The white dome of the building is shaped like the lid of the jar, with a black basalt war standing nearby. This contrast is deliberate and mimics the theme of the struggle between the forces of light and dark (i.e. good and evil) mentioned in the texts.A Modernist Design for a Building Symbolising SpiritualityTwo-thirds of the building is actually housed underground - the entrance is beneath the basalt wall - and walks through a passage that has been designed to imitate the actual caves in which the scrolls were discovered. Inside are many glass cases that contain pages of scrolls. However, it is the central display, which resembles a giant spindle, along with a handle, that really catches the eye. More pages of the scrolls are displayed here, and spun around (rotated) regularly so that no one section is ever at risk of deterioration from being ‘over-displayed.’ The building took seven years to complete and its location, is a reflection of the national importance that is placed on these ancient texts and the extraordinary building which is now housing and preserving them. Today, the building is regarded as an icon of modernist design. The symbolism of the building has also been taken, by many, to show the Shrine of the Book as a kind of sanctuary, in which deep spiritual meaning can be found. Not accidentally, a corridor links it with the Second Temple of Jerusalem model, emphasizing that these two buildings, together, are an invaluable source of learning for anyone seeking to understand that period in history.View of the Dead Sea from Masada fortress.Photo credit: © ShutterstockVisiting Qumran and the Israel MuseumQumran, which is set in the Judean Desert, not far from the Dead Sea can be seen from afar during any day trip to the Dead Sea and Masada. Alternatively, individuals with a particular interest in history and archaeology can choose to travel to the archaeological park alone, or take a trained guide, as part of a private tour of the Dead Sea area. Approximately 20 miles from Jerusalem, it takes around 50 minutes to reach there by car.The Israel Museum is one of the country’s most prominent museums and world-renown, not just for the Dead Sea Scrolls but also for its fine art collection, Model of the Second Temple, sculpture garden, reconstructions of synagogues that once existed in Venice, Curaçao, and Cochin and engaging exhibits (both permanent and temporary) relating to Jewish culture, art and life.The Israel Museum is situated 2 km from the Central Bus Station and is close to the Knesset (the Israeli Parliament). It can be visited alone, as part of a guided tour, with aJerusalem Private Tour, or with a Jerusalem New City Jewish Private Tour. Parking is available and buses numbers 14 and 15 run there from the city center.The Israeli Museum is open seven days a week and offers discounts for students, senior citizens, and the disabled. A number of guided tours take place each day, in different languages, most of which are free. Audio guides are available and can also be downloaded onto your smartphone. Tickets can be booked online at a price of 59 NIS/18 USD (regular) ad 39 NIS/12 USD (discount).The museum also boasts an excellent shop, which sells beautiful jewelry, sculptures, small statues (including the replica of the famous ‘Ahava’ statue there), art books, and Judaica (menorot, hannukiot, and wine cups) made by established Israeli and international artists. Visitors can also purchase refreshments and meals in its two eateries, both being kosher, with one serving dairy products and the other a meat menu.The Judean Desert vegetation.Photo credit: © Shutterstock

The West Bank is a term that refers to landlocked territory of Judea and Samaria in the Middle East, lying between Israel and Jordan. Also referred to as ‘Cis Jordan’ (the Latin for ‘on this side of the River Jordan’) and Transjordan (literally ‘on the other side of the Jordan River’) it is a densely populated territory which, historically, has been ruled by the Ottomans, the British, Jordan and Israel in the last century or so. Its legal status continues to be hotly debated.The hills near Jericho in the West Bank. Photo by David McLenachan on UnsplashOrigin of the Term "West Bank"The actual name "West Bank" is an Arabic translation of the term “ad-Diffah I-Garbiyyah”. This refers to land west of the Jordan River that, after the 1948 war between Israel and the Arab nations, was captured by the Jordanians. In 1950, it was annexed by them and, in 1967, lost to Israel in the Six-Day War. Geography and Climate of the West BankThe West Bank has a mostly Mediterranean climate (particularly on the coastal plains) although, at night and in the winter, it is much cooler in the hills. It has limestone hills that are 700 to 900 metres high. Summers are invariably warm but there is much terrain that is relatively well-watered and used for sheep grazing. The Judean Desertand the Dead Sea areas are hot and dry.Olive groves are everywhere and their cultivation is widespread. The Jordan River valley is also intensely cultivated for all kinds of vegetables and fruits. Save for this arable land, the West Bank has few natural resources - forests and woodlands account for just 1% of the terrain, which is 5,600 square km in total.Demographics of the West BankThe total number of people living in the West Bank, as of 2021, exceeded over 3.2 million. Around 2,750,000 of these are Palestinians. About 390,000 Israeli settlers also live here, as well as around 210,000 settlers in East Jerusalem. The major population centres of the West Bank are Hebron, Nablus, Bethlehem and Jericho.Christmas in Bethlehem.Photo by Leon Wu on UnsplashHebron, West BankNestled in the Judean hills and just 30 km from Jerusalem, Hebron is of great significance both to Muslims and Jews and has numerous holy sites including the Tomb of the Patriarchs (also known as the Ibrahimi Mosque) and the Avraham Avinu synagogue. Public transport, however, is quite limited and due to the constantly changing political situation, we would definitely recommend visiting this city with a private tour. Nablus, West BankFamed for its bustling market (which sells local olive oil, soap and the delicious dessert ‘knafeh’), Nablus and its surrounding areas (including Jacob’s Well, Joseph’s Tomb and Mount Gerizim) are easily accessible on a day trip, since it is just 60 km from Jerusalem.Bethlehem, West BankFamous as the birthplace of Jesus, thousands of tourists flock here, particularly at Easter and Christmas, to visit the Church of Nativity and Shepherds' Field. Since it is so close to Jerusalem, it is easy to take an organised half-day tour here. Celebrating Christmas in Bethlehem is a one-of-a-kind experience for every Christian.Jericho, West BankVisit the town famous for Joshua’s battle, and stare at the Mount of Temptation (where Jesus battled the devil) on a day tour of Bethlehem and Jericho.Church of Shepherd's Field, Bethlehem. Photo credit: © ShutterstockHistory of the West BankAfter World War I and the collapse of the Ottoman Empire, the territory of Palestine was governed by the British Mandate. In the years that followed, there was substantial immigration by Jews (predominantly from Eastern Europe). The future of the land was hotly debated and tensions often led to violence including riots in Jaffa and a massacre in Hebron.By 1947, the UN put forward a proposal that the land governed by the Mandate should be split into two territories - one for the Jews, the other for the Arabs. This Partition Plan was accepted by the Jews and rejected by the Arabs - a day before the Mandate was due to expire, Israel declared its independence.There then followed the 1948 Arab-Israeli war, with the aftermath being that Transjordan was left in control of the West Bank. Five years later, they annexed this territory and held onto it until 1967, when it was captured by Israel in the Six-Day War. From 1967 until the 1990s, and the advent of the Oslo Accords, the West Bank was under exclusive Israel control. Despite many negotiations, there has never been a final status agreement of the area.Consequently, today, the West Bank is divided into different areas - A, B and C. The Palestinian Authority (PA) currently controls 39% of the territory, with Israel in control of the other 61%. Most of the international community and the International Court of Justice regards this control as an occupation.View of Jericho from the Mount Temptation. Photo by Snowscat on UnsplashReligion in the West BankThe majority of Palestinians living in the West Bank are Muslim and, of these, 98% identify as Sunni on their identification cards. There are about 52,000 Palestinians who identify as Christian. Most Palestinians, it seems, do not identify as atheists or agnostics.Of the Jewish settlers living in the West Bank, a large number identify as religious - either ‘national religious’ or ‘haredi’ (ultra-orthodox) although there are built-up areas where secular Jews live. In general, the Jews who live in the West Bank tend to be more religious than those living in Israel.Legal and Political Status of the West BankThis is a much-contested subject. The future status of the West Bank has been hotly debated, since the beginning of the Oslo Accords and the 2002 ‘Road Map for Peace’ proposed by a Quartet of the USA, Russia, the European Union and the United Nations.The Palestinians hope, and believe, that the West Bank should be part of a future Palestinian state, with an independent legislature. They see any control of this territory by Israel as an impediment to their rightful statehood.President Obama’s view was that a final legal and political agreement would have to reflect current demographic realities i.e. that there would have to be a ‘land swap’ between Israelis and Palestinians, in order to pave the way for a Two-State Solution. The United Nations has passed resolutions, criticising and condemning Israel’s policy of establishing settlements in the West Bank.Palms in the West Bank.Photo by Levi Meir Clancy on UnsplashIsraeli society is split on how to deal with the situation. The ‘left’ broadly supports a two-state solution, as part of a ‘land for peace’ agreement, implying an independent State of Palestine alongside the State of Israel, west of the Jordan River. The centre-ground would support some kind of Palestinian statehood but with a continued Israeli presence, to prevent terrorist attacks. The more ‘right-wing’ elements advocate Israeli annexing the West Bank and giving Palestinians citizenship. The most radical elements of Israeli society believe in the idea of ‘transfer’ i.e. handing Palestinians over to Jordan.Public Opinion and the BDS MovementPublic opinion is heavily divided both in Israel and the West Bank, as to how viable a two-state solution is. More moderate elements of both groups advocate for peaceful co-existence and independent statehood for the Palestinians, as part of a land swap (which is agreeable to both sides, of course).Radical on both sides argue against this - Israelis say that Palestinians cannot be trusted to keep the peace if given a state of their own. Palestinians, in return, say Israel has no interest whatsoever in space moreover, they argue, many of the Palestinian refugees today (now many generations on) do not want to live in the West Bank - rather they want to return to their old homes in Jaffa andGalilee.Jews in the diaspora (i.e. Jews around the world) seem to be equally divided in their political opinions. Palestinians outside of the Middle East are equally divided. Some tend to have regarded the Oslo Accords as an act of surrender, a ‘Palestinian Versailles’. Others take the view that negotiations and compromise with Israel are inevitable if they are ever to realise their hopes of independence.Wadi Qelt, West Bank. Photo by nour tayeh on UnsplashTheBoycott, Divestment and Sanctions MovementThe Boycott, Divestment and Sanctions Movement (BDS) was established by activists in 2005 in order to push what they call the end of international support for Israel’s occupation. They support a range of tactics, all intended to put pressure on Israel to comply with its obligations under international law. These include boycotting academic institutions, disinvesting in Israeli companies and applying sanctions to the state of Israel. Many BDS activists argue that Israel is a colonialist project and, to all intents and purposes, an apartheid state. BDS argues that Israel must do the following three things: end the occupation of the West Bank and take down the Separation Barrier (‘the Wall); give full equality not just to Palestinians in the West Bank but Arab Israelis within the State of Israel; giving Palestinians the right to return to their ancestral homes, from which they left/fled as refugees.Opposition to BDSThose who oppose BDS say it is an organisation that is, in fact, anti-semitic, implies that Israel has no right to statehood and promotes discrimination against Jews. They argue that the Separation Barrier is, unfortunately, a very real and necessary barrier since it stops Palestinians from infiltrating Israel and carrying out terror attacks, which killed many Israelis in the Second Intifada.Moreover, they argue, support of the right of return for all Palestinian refugees is just a thinly-disguised attempt to dismantle the state of Israel. If all Palestinian refugees were allowed to return to their villages, before 1948, Jews would quickly become a minority in their own land. This would mean they would no longer have any right to self-determination.The BDS movement is widely (and often vociferously) opposed by the majority of Jews outside of Israel and campaigns against it have been made a top priority of the pro-Israel lobby in the USA. It has been described as a ‘dishonest cult’ since its members refuse to state, openly, that they do not recognise Israel’s right to exist.Cable car to Mount Temptation, Jericho.Photo credit: © ShutterstockCrossing PointAllenby Bridge - also known as the King Hussein Bridge, is the most important port for the Palestinians in the West Bank to the Jordanian borders. It is situated 55 km (about a 1 hour 15 minutes drive from Jerusalem). Close to Jericho, it can be used by Palestinians, foreign travellers and diplomats. Israel citizens can not cross it.The Allenby Bridge crossing was established during World War I, and was nothing more than a simple wooden bridge by which soldiers could cross over the Jordan River simply. Today, it is under the administration of the Israeli Airports Authority (IAA).TourismMaking a trip is becoming increasingly popular with visitors and, for sure, taking a tour to the West Bank is an experience that few forget. The area has beautiful scenery, holy sites (mosques, synagogues, monasteries in Wadi Qelt, etc), bustling markets in the major centres and some fine cuisine. For Christian pilgrims, tours to Bethlehem (the birthplace of Jesus) and excursions to Jericho (where Jesus healed a blind man) are moving experiences. Making a visit to the West Bankis not without a few practicalities - so it’s definitely advisable to plan ahead. On major Jewish and Muslim holidays, the borders may sometimes be closed. In times of political tension or outright military conflict, it may also be difficult (and inadvisable) to cross. The best thing to do is to keep updated with the news and, of course, take the advice of your tour guide.It is possible to travel to the area yourself but, in general, much better to take guidedday tours of Bethlehem and Jericho, for example. Your guide will be someone who knows locals and this is always of great help. The locals are friendly and often very hospitable, but it is good to be aware of their customs and traditions and a guide can answer your questions as to what kind of behavior is expected. For more about this subject, take a look at our article Making a visit to the West Bank - a Few Dos and Don’ts.Ancient Jericho, a UNESCO-nominated archaeological site, the West Bank. Photo credit: © Shutterstock

The Galilee (‘ha Galil’ in Hebrew and ‘al Jalil’ in Arabic) is an area of Israel located in the north of the country (as well as a part of southern Lebanon). It encompasses all of the land north of the ridge that stretches from Mount Carmel to Mount Gilboa and south of the east-west part of the Litani river.The Sea of Galilee.Photo credit: © ShutterstockThe Galilee stretches from Acre on the Mediterranean shores (the coastal plain of Israel area) all the way to the Jordan Valley and from the Litani (in the north, partly in Lebanon and also bordering on the Golan Heights) Locals often refer to specific parts of it as being in the ‘Upper Galilee’ and ‘Lower Galilee’.‘Galilee of Nations’‘Galil’ in Hebrew is a unique word meaning ‘district’ and in some biblical texts it is referred to as ‘ha Galil ha goyim’ which means ‘the Galilee of nations’. ‘Goyim’ can also mean ‘gentile’ in Hebrew so this is clearly a reference to ancient times when many non-Jews lived in this region.Today, the area’s population is quite diverse. The majority of the population is Muslim, and most of these are Arab, although there are sizeable Christian Arab and Druze communities. Bedouins and Maronites also live in Galilee and, of course, there are Jewish communities too (often found on kibbutzim and ‘moshavim’).A Boat at the Sea of Galilee, Israel.Photo credit: © ShutterstockGeography of GalileeThe Galilee is set in beautiful hills and much of it is lush and green. Its climate is very warm for much of the year and because its soil is so fertile it is the perfect place to grow fruits and vegetables. Historically, the area was prosperous - in Jesus’ times - barley, figs, grapes, wheat and olive oil were produced in large amounts. All of these are still produced today but advanced agricultural techniques mean you are likely to see many greenhouses filled with subtropical fruit, as well as orchards filled with citrus fruit, as you drive around the area.Nevertheless, The Upper Galilee can have cool nights and even the occasional snowfall in winter, and both parts receive ample amounts of rainfall in the winter so, as mentioned before, the area is rich in agricultural land. Still, summers can be very hot, sometimes even sweltering and humid too. In general, the best months of the year to visit are March to May and October to December, although for much of the year temperatures can be pleasant. The Sea of Galilee itself is 21 km long and almost 13 km wide. At almost 43 km deep, it is 209 metres below sea level which means it is the lowest freshwater lake on earth and the second-lowest lake in the world after the Dead Sea.The view of the Sea of Galilee. Photo credit: © ShutterstockHistory of the Galilee -Israelites, Crusaders and Muslim RuleHistorically, the region was ruled by the Israelites, under the auspices of the tribe of Naphtali. Throughout the times of Jesus, the Galilee was actually run by one of King Herod’s sons, as more of a ‘client state’. Jesus spent most of his adult life in this area so, unsurprisingly, many Galilee Christian sites eventually sprang up. The Hasmoneans conquered the area at the beginning of 2 BCE. Muslims conquered the area in 630 CE.By the 10th century, the Shia Fatimids had taken control, which is how the Druze came to live in the north of the region. During the Crusades, it was an important region, one of the four major ‘seigneuries’ of the Kingdom of Jerusalem.Ottoman Rule, the British Mandate and the War of IndependenceDuring the Ottoman period, Galilee was ruled by the Safad Sanjak - during their rule, many Jews, having been expelled from Spain, moved to this region, mainly to Safed, making it a centre for learning (in particular the esoteric school of Kabbalah).Under the British Mandate, there was a rise in nationalist politics in both the Arab and Jewish camps. After the War of Independence in 1948, the area was divided between Israel and what was then Transjordan. Today, its most prominent cities are Nazareth, Safed, Karmiel, and Afula and Haifa serves as its main hub (as a port city). The city of Safed in the Upper Galilee.Photo credit: © ShutterstockNational Parks in GalileeTel Hazor - this ancient site contains some very impressive ruins including Solomon’s gate, a Canaanite palace and a water system that dates back to the time of King Ahab and supplied local residents with water, even in times of drought.Hula Nature Reserve - a major wet habitat in the Middle East and a fantastic site to see water birds, many of whom spend winter in this region. This national park contains an observation tower, a floating bridge, water buffalo and fallow deer. Walk around the marshes and spy animals hiding and look out for the large grove of eucalyptus trees. Tsipori National Park - this large complex has the remains of sn Roman theatre, a Crusader castle, a Jewish residential quarter, a synagogue and even a Roman villa. Look out for the impressive ancient reservoir which runs for 260 metres underground.Hamat Tiberias - here you can see beautifully preserved mosaics in an ancient synagogue, as well as the remains of a Turkish hammam (bathhouse) dating back to the 18th century. There are also mineral pools you can take a dip in!Korazim - this town, mentioned in the Babylonian Talmud, contains remains that date back from the 3rd and 4th centuries. The beautiful synagogue here was built at the end of the 4th century and was made of basalt, a common stone in Galilee. The beautiful synagogue at Korazim, built at the end of the fourth century or the beginning of the fifth century CE, is made of basalt, the region’s most common stone. The building has an elaborate facade, with geometric patterns carved in the stone.Hamat Tiberias National Park.Photo credit: © ShutterstockArchaeological Sites in GalileeMegiddo - this ancient city (known, famously, in Greek as Armageddon) was one of the most important cities in Canaan and today it is possible to explore its remains, including underground tunnels and a water system.Capernaum - this is the remains of a fishing village of Kfar Nahum from the time of the Second Temple and today houses the remains of an ancient synagogue including stone friezes.Tomb of Rabbi Meir Baal HaNes- this ancient sage whose name is translated from Hebrew as the Miracle Maker, lived at the time of the Mishna ( Oral Torah, 139-163 CE). His tomb is located in Tiberias.Kursi National Park - encompasses the impressive remains of a Byzantine monastery and church. Christians believe it is the site of the Miracle of the Swine mentioned in the Bible.Tsipori Archaeological site.Photo credit: © ShutterstockMuseums in GalileeYigal Allon Museum - located at Kibbutz Ginosarhere you can find exhibits relating to the history, nature, and culture of the Galilee, as well as artworks made by local Arabs and Jews.Janco Dada Museum - established in 1983 in the lovely village of Ein Hod, this small museum is dedicated to Marcel Janco, who brought the Dada movement to Israel.Wilfred Israel Museum - located on Kibbutz Hazorea, near Megiddo, this tiny museum is dedicated to the art of the Far East - here you can see sculptures, paintings and artwork.Upper Galilee Museum of Prehistory - a small site, filled with prehistoric artefacts collected from the Hula Valley, situated in Kibbutz Ma'ayan Baruch.The Artists Village of Ein Hod.Photo credit: © Dmitry MishinJewish Holy Sites in GalileeThere are several sites that have a long Jewish history in Galilee. Perhaps the most important is Safed, a town that has been a centre for Jewish mysticism for hundreds of years. Its tiny winding streets are picturesque and it also boasts a beautiful Artists' Colony.Here we can see synagogues that operated until the 6th century AD throughout Galilee.There are a plethora of Jewish holy sites likeBeit Shearim, the Tomb of theProphet Habakkuk, tombs of the most influentialRabbis, like Rabbi Shimon Bar Yochai, Rabbi Akiva, or the Tomb ofMaimonides (Rabbi Moshe Ben Maimon) and Tomb of the Matriarchs in Tiberias.Beit Shearim National Park. Photo credit: © ShutterstockChristian Holy Sites in GalileeThe Galilee is full of fascinating religious sites, mentioned both in the Hebrew and Christian Bibles, which are really worth a visit. Jesus ministered primarily in Galilee and many of his miracles were carried out in this region. This is where he changed water into wine, transformed two fishes and five loaves into food to feed 5,000 and walked on water. Today, the Galilee is a popular pilgrimage site for tens of thousands of Christians who, each year, arrive at the famous baptismal siteYardenitwith Chrisitan tour packages.There are many churches to visit around the area too including the Church of the Beatitudes, designed by renowned Italian architect Antonio Barluzzi (where Jesus gave his famous Sermon on the Mount), Church of the Multiplication in Tabgha (where Jesus created food to feed thousands), the Wedding Churchof Cana (where Jesus turned water into wine at the wedding of a poor local couple) and the Church of the Primacy of St. Peter in Capernaum (where Peter once lived).Furthermore, In 2011, the ‘Jesus Trail’ was established, giving pilgrims the opportunity to walk in the footsteps of Jesus, along with a 60 km (40 miles) network of footpaths, bicycle lanes and roads. Pilgrims begin in Nazareth and hike the journey all the way to the Sea of Galilee, where the trail ends at Capernaum. It is possible to camp along the way, as well as spend the night in local kibbutz accommodation or private ‘zimmers’ (bed & breakfasts).Ruins of the Synagogue of Jesus in Capernaum, Israel. Photo credit: © ShutterstockAround GalileeNazareth - home to Joseph and Mary, the parents of Jesus, the ancient city of Nazareth is where Jesus spent some of his earliest years. It is well worth a visit, not just to see theChurch of the Annunciation (where the Angel Gabriel visited Mary) and the Church of St. Joseph, but also for its shuk (market). Join one of numerous Nazareth tours to discover this biblical city.The Sea of Galilee - a beautiful place to drive around, and dotted with sites along the route, there are all kinds of places to tour here including visits to Magdala, Kibbutz Ein Gev, and a number of historic churches.Camping - there are a number of camping sites in the area, which are ideal for overnight stays - they are relatively inexpensive, with excellent facilities, and afford beautiful morning and evening views over the lake. Camping tents. Photo by I Do Nothing But Love on UnsplashGalilee Attractions and CuisineThe area is full of attractions, including Mount Tabor, Mount Meron, and the beautiful Rosh Hanikra (on the Lebanon border). It is a wonderful place for outdoor lovers, since it is full of hiking trails, and sports lovers can enjoy horse riding and kayaking in the Jordan River.For wine lovers, there are a number of excellent wineries in the region, where you can attend tastings and buy wine, as well as other local produce, such as cheese, olive oil, and chocolate. Cuisine in the region is light and fresh. In the spring, almonds flourish, as do mulberries. Local cheeses are always very popular with tourists, as is the organic produce - try the avocados, sweet peppers, nectarines and dates. In recent years, the concept of ‘foraging’ (searching for wild produce that is then incorporated into dishes) has become popular.Harvest moments in the vineyard. Photo by Árpád Czapp on UnsplashGetting to GalileeThere are three ways to travel to, and around, Galilee - public transport, car rental, and group excursions as well asGalilee private tours.Getting to Galilee by bus - you can travel directly to Tiberias from Tel Aviv, Haifa, or Jerusalem but then things become more difficult - buses in the area do not run regularly and you waste precious time waiting for connections. Some young people do hitch rides in the area.Getting to Galilee by car - renting a car in Israel is not difficult and this will give you flexibility in your itinerary. However, bear in mind a couple of things - firstly, you may find driving in Israel challenging (it is fast-paced and not for the faint-hearted) and secondly, you will have to deal with parking problems (which can really give you a headache in certain areas).Getting to Galilee by tour - the third, and definitely, the easiest option is to book a tour of the Galilee - either in a group or privately. Whether you have one day or several, there are all kinds of options - those that focus on archaeological sites in Northern Israel and historical landmarks in Galilee, those that concentrate on religious/pilgrim aspects, and those that give you a ‘mix’ - a little history, a little nature, and a little theology. Of course, if you decide to take a private Galilee tour, it can be tailored to your specific needs - you set the agenda.However you travel, though, enjoy Galilee!Tel Hazor National Park. Photo credit: © Doron Nissim. Published with permission of the Israel Nature and Parks Authority

The village of Bethphage is nestled among olive trees on the eastern slope of the Mount of Olives in Jerusalem. According to Christian tradition, this is where Jesus sent two of his disciples to find a donkey for him to ride into Jerusalem on the first Palm Sunday (Matthew 21:1-11 and Mark 11:1-10). Nearby is Bethany, where Jesus met Martha, sister of Mary Magdala (John 11:17-34), and where He brought Mary and Martha’s brother, Lazarus, back to life (John 11:38-44). The name Bethphage or “house of the unripe fig” commemorates the fruitless-fig tree cursed by Jesus (Mark 11:12-14 and Mark 11:20-25). For today’s visitors to Bethphage, the main point of interest is the Church of Bethphage. The village is visited by Christian pilgrims throughout the year, but particularly during Easter. Since the Crusader era, the annual Palm Sunday procession into Jerusalem has started at the Bethphage Church. The procession reenacts Jesus’ triumphant entrance into Jerusalem, as jubilant crowds lay palm fronds at his feet. Palm Sunday marks the beginning of Holy Week and the last week of Christ’s life.The Church of BethphageThe Franciscan Church of Bethphage was built in 1883, on the remains of a Crusader chapel that stood on the foundations of a 4th-century Byzantine shrine. At the time of construction, there was the anti-Christian sentiment in Ottoman-ruled Palestine. To hide the true purpose of the church, it was built to look more like a fort than a church. In 1897, an arch was added, and the church tower was built in 1954. The church holds a Crusader-era stone, traditionally thought to be where Jesus stepped up to mount the donkey, before riding into Jerusalem on the first Palm Sunday. The stone was discovered in 1876 and is known as the Stele of Bethphage. It is adorned with paintings and Latin descriptions of Biblical events that took place in Bethany and Bethphage-Jesus meeting Martha and Mary, the resurrection of Lazarus, Jesus starting his journey into Jerusalem, and people holding palms. This event is also illustrated on the church walls.Bethphage in the BibleBethphage or nearby Bethany, was the hometown of the three siblings: Martha, Lazarus, and Mary. There are multiple Marys mentioned in the Bible, and post-biblical traditions have sometimes confused the different Marys. There was Mary, mother of Jesus, Mary Magdalene, and Mary of Bethany, Martha’s sister. Medieval Christian tradition sometimes referred to Mary of Bethany and Mary Magdalene as the same person.Orthodox Christian tradition holds them as two separate Biblical figures. Bethany and Bethphage are two neighboring villages. In some religious texts, Martha’s house is in Bethphage, and in others, it is described as being in Bethany. Luke 10:38-42 tells us how Jesus visited Martha’s house but doesn’t name the village where she lived. Her sister, Mary, sits at Christ’s feet listening to his teachings. When Martha asks Jesus to tell Mary to help her, Jesus says that Mary has chosen to do the one thing that matters-learn the word of God. In the Gospel of John, Bethany is named as the hometown of the siblings, Martha, Mary, and Lazarus. John 11:1-12 says that Mary’s tears prompt Jesus to resurrect her brother Lazarus. In thanks, Mary washes Christ’s feet with perfume. This story is mentioned in all four Gospels, but only John calls her Mary of Bethany.

The Hecht Museum in Haifa is a gem often overlooked by visitors to Israel. It showcases an impressive collection of archaeological finds and artwork. The museum is named after the founder, Dr. Reuben Hecht (1909-1993) who established the Dagon Granaries near Haifa. The museum displays archaeological artifacts in chronological order. This is a great way to get an overall understanding of the country’s ancient history, and how it progressed. The art section of the museum is equally impressive, with works by some of the world’s greatest artists such as Van Gogh and Pissarro.Archaeological Exhibitions at the Hecht MuseumThe museum’s permanent exhibition Archaeology of Eretz-Israel in Chronological Sequence includes archaeological artifacts found in Israel from the Chalcolithic Period to the Mishnaic, Talmudic Era (Roman-Byzantine Era). There is also a permanent exhibition focused on the ancient maritime exploits of the Phoenicians who settled on Israel’s north coast in the Biblical Era. Pieces on display are from maritime excavations. The exhibit is set up to look like a Phoenician archaeological site, with seashells on the floor and display cabinets mounted on stones found in excavations.The Ancient Crafts and Industries exhibition covers woodwork, glass-making, metalwork, masonry, the art of medicine, and calligraphy. One of the museum highlights is the Ma’agan Michael Ancient Ship. Visitors can see the remains of a 2,400-year-old ship’s hull, anchor, and even the cargo. Several themed exhibits cover ancient jewelry, West Semitic seals, motifs of the seven spices of Israel, pieces from Temple Mount excavations, ancient games and toys, oil lamps, Etruscan culture, Jewish coins, weights, plus excavated artifacts from Cyprus and Egypt.Art Exhibitions at the Hecht MuseumIn the art section of the museum, there are works from a range of genres and historic periods. The sections cover French Painting 1830-1930; Jewish Art from Mid-19th-Century to Early 20th-Century and the Ghez Collection of work by Jewish artists who died in the Holocaust. Among the most impressive works on display are pieces by Manet, Monet, Van Gogh, Pissarro, and Modigliani. Works by Jewish artists include those by Russian expressionist painter Chaim Soutine and German etching artist Hermann Struck. Struck lived a fascinating life, he painted portraits of figures such as Oscar Wilde, Einstein, and Freud. While you are in Haifa, you can visit his former home which is now a museum.The Road of the MillenniaOn the grounds of the Hecht Museum, is a path that leads visitors through natural woods. In this natural setting are reconstructed buildings brought from across Israel representing different historic periods. Dr. Hecht had the initial idea to collect structures that were likely to be destroyed and bring them to the museum grounds to be preserved. Among the reconstructed architectural pieces are Bronze Age dwellings and a burial site from the Negev Highlands, Byzantine oil presses from Hurbat Castra, Iron Age granaries from an Israelite fortress in the Negev, and a Chalcolithic Period tomb from the southern coastal plain.

The Eastern Orthodox Monastery of the Cross is in the Valley of the Cross, near Jerusalem’s Nayot neighborhood. Christian tradition holds that Adam’s head may have been buried here. And that the wood for Christ’s cross came from a tree that grew on the same spot. The place where the monastery stands has been held sacred since the 4th-century when Roman Emperor Constantine consecrated the ground. Today you can visit the monastery basilica and see where the sacred tree once grew.Religious Tradition of Lot’s TreeTraditionally, three trees, (cedar, pine, and cypress) grew together into one tree which was used to make the True Cross. Orthodox icons depict Abraham’s nephew, Lot watering the tree which became known as Lot’s Tree. One legend tells how Adam was sick and sent his son Seth to the Garden of Eden to get a healing balm. The angel at the garden gate refused to give Seth the balm, but gave him three seeds from the Tree of Life (Tree of Knowledge). When Adam died, Seth buried his father with the three seeds beneath his tongue, as instructed by the angel. The tree grew from Adam’s grave, and the wood was used to make Christ’s cross. This strengthens the legend connecting Adam’s sin with Jesus. Adam committed the original sin, and Christ died to pay for mankind’s sins. A popular tradition holds that the cross was made from dogwood, and another claims that mistletoe was used.History of the Monastery of the CrossChristian Emperor Constantine had the first church built on this site in the 4th-century. In 327 AD, he gifted the monastery to the Georgian monarch, King Mirian III, when the Georgian Kingdom officially adopted Christianity. The 4th-century structure was destroyed by Persians in 614, and rebuilt in the 11th-century, by a Georgian monk, Giorgi-Prokhore of Shavsheti. It became an important monastic and cultural center. The monastery was home to 100-800 monks, scholars, scientists, and artists. One resident was the Georgian poet, Shota Rustaveli, who wrote the epic poem The Knight in the Panther’s Skin. Not long after that, the monks were executed by the Mamluk Sultan Baibars, on suspicion of being spies for the Mongols. The Georgians reclaimed the site in 1305 and continued to inhabit the monastery. In 1685, the Georgians sold the monastery to the Greek Orthodox Church. The Greeks expanded the complex and many of the Georgian fresco inscriptions were painted over with Greek wording. A description of the church written in 1697 describes the stump of Lot’s Tree beneath the church altar.The Monastery of the Cross TodayOver the years, the monastery and church have been restored and renovated several times. Most of the complex dates back to the 12th-century Crusader structure. The monastery complex includes the basilica, living quarters, a library housing Georgian manuscripts, a gift shop, and a small museum. The basilica has a central dome, and an interior covered completely in 12th-17th-century frescoes. Many of the paintings depict the story of Lot’s Tree. You can still see part of a mosaic from the 4th-century church. The complex looks more like a European fortress than a religious complex. This is probably because they built it in an isolated location, outside the city walls, and the monastery would have been vulnerable to attacks. As the years have gone by, the city has grown up around the valley. Today the monastery is no longer isolated, and the valley is surrounded by Jerusalem neighborhoods. Looking down onto the Valley of the Cross is the Israeli parliament building (Knesset) to the north and the Israel Museum to the west. The monastery is inhabited by a few monks, who welcome visitors to see the church and place where Lot’s Tree once grew.

The Struthion Pool is an ancient water reservoir hidden beneath the ground, in Jerusalem’s Old City. It was originally built by the Hasmoneans, Jewish rulers who reigned until the kingdom was conquered by Herod the Great in 37 BC. Herod changed the water system but continued to use the pool. Hadrian was the last ruler to alter the architecture of the Struthion Pool in 135 AD. The unusual name “Struthion” comes from the Latin for sparrow. This may refer to the fact that there were many other reservoirs in the city, and this was one of the smallest. Today the pool lies beneath a public plaza and is accessed via the Western Wall Tunnels or the Convent of the Sisters of Zion.History of the Struthion PoolThe Hasmonean built an open-air aqueduct system to bring water into the city. The water was gathered and stored in the Struthion Pool. When Herod the Great took the city, he expanded the Temple area. Herod cut the aqueduct in half, blocking off the southern section, which was no longer used. The northern section of the aqueduct continued to bring rainwater to the pool. The pool acted as a moat protecting the northwestern side of Herod’s Antonia Fortress. During this period, pilgrims to the Second Temple would have used the pool for washing, drinking, and even ritual purification.In 135 AD, Hadrian seized Jerusalem and built his city, Aelia Capitolina. He had the pool covered with a roof supported by arches and added a wall that divided the pool length-wise. The arches and wall supported a marketplace built above the pool. This turned the pool into an underground cistern. The pool was virtually forgotten for hundreds of years. Then, in the 1800s, the pool was uncovered during the construction of the Convent of the Sisters of Zion. The nuns feared that somebody might enter the convent via the pool that connected to the ancient Hasmonaean aqueduct. Another wall was built dividing the Struthion Pool. This time it cut the pool across its width to prevent strangers from entering through the aqueduct at the southern end. Today, the northern section of the pool is accessed from the convent, and the southern section is connected to the Western Wall Tunnels. Visiting Struthion PoolThe Struthion Pool measures 171ft x 46ft (52m x 14m) and lies beneath a paved plaza supported by Hadrian’s vaulted arches. Above ground, you can still see part of the market’s arched entrance way or Ecce Homo. On a visit to the Struthion Pool, you can see the openings in the stone ceiling where people once dropped their buckets to draw water. The dark and damp pool has dramatic stone walls with a beautiful curved ceiling. Visitors to the Struthion Pools can enter via the convent. On a tour of the Western Wall Tunnels, you can follow the route of the Hasmonean aqueduct, which ends at the pool. From here it would have been possible to exist via the convent, but an alternative exit has been created so that visitors can leave the pool through an opening by the 1st Station of the Cross on the Via Dolorosa.

Ecce Homo means Behold the Man in Latin. The phrase is associated with an ancient stone arch that curves over a lane in Jerusalem’s Old City. Traditionally, the Ecce Homo Arch is where Pontius Pilate stood as he presented Jesus to the hostile crowd saying, behold the man. Jesus stood, humiliated, beaten by the Roman soldiers, and wearing a crown of thorns. Soon after, he carried his cross along the Via Dolorosa, towards Golgotha and his crucifixion. The ground beneath the Ecce Homo Arch is steeped in history and religious significance.Pontius Pilate’s Ecce Homo SpeechAccording to the Gospel of John (18:28-19:16), these words were part of a speech given by Pontius Pilate. Pilate wanted to satisfy the mob by parading a beaten and whipped Jesus before them. They mockingly placed a crown of thorns on his head, and a purple robe on his shoulders, to dress him as a king. Ironically, the King of the Jews, with his crown and cloak, stood beaten and bleeding. Several times Pilate said, “I find no fault in Him” and “You take Him and crucify Him if you choose.” In his Ecce Homo speech Pilate was saying, look at this miserable caricature of a king, behold, how could he possibly pose any threat. Experts are not sure what Pontius Pilate really meant with his Behold the Man speech. Either he was trying to distance himself from the unfolding events, or he was hoping Christ would be spared, and that the mob would think the beating was punishment enough. Pilate gave this speech at the market gateway in Jerusalem’s Old City. Part of the gateway where Pilate stood to give this speech, has survived and is known as the Ecce Homo Arch.The Ecce Homo ArchTraditionally, the Ecce Homo Arch was the exact spot where Pontius Pilate presented Jesus to the crowds. But archaeologists have proven that the arch did not exist at the time of Christ’s crucifixion. Archaeological evidence shows that the arch dates back to c. 135 AD and was built during the reign of Emperor Hadrian. This would have been at least a hundred years after Christ’s crucifixion. The arch was the central one of three arches that formed an entrance to a marketplace in Hadrian’s city. There has been plenty of construction and destruction since the year 135, and parts of the marketplace paving and the arched entranceway still exist under and inside nearby structures.The Ecce Homo Arch and the Convent of the Sisters of ZionThe section of an archway that we can see above the street continues through a wall into the adjacent Convent of the Sisters of Zion. When the convent was built in 1857, the archway was incorporated into the structure. Visitors to the convent can see the northern side arch that frames the chapel altar. The southern side arch did not survive. The convent also has a small museum dedicated to archaeological remains. Some flagstones from Hadrian’s marketplace are also visible here. Other sections of the ancient marketplace can be seen in the nearby Church of Flagellation and the Church of the Condemnation.The Christian Tradition of Ecce HomoAlthough archaeologists date the Ecce Homo Arch to after Christ’s death, the arch is still the traditional site of Pontius Pilate’s Ecce Homo speech. The area provides the appropriate setting, and the surroundings are fittingly close to the Via Dolorosa to still be a worthy pilgrimage site.

Acre (or Akko) is, without doubt, one of the most beautiful Old Cities in Israel. The city was built on the edge of a natural harbor, on Israel’s Mediterranean coast, south of Haifa. Its sea access and strategic location made it an important site for ancient civilizations that settled here. Acre is one of the oldest continuously inhabited cities in the world. Its history dates back to the Early Bronze Age, but the city is best known for its Crusader and Ottoman-era structures. Today the picturesque port offers visitors outdoor cafes, fish restaurants, and boat excursions.The History of Acre PortThe earliest mention of Acre Port was in Egyptian hieroglyphics, in 3,500BC. It appears again in historic documents in 527-525BC when the port was the base for a Persian attack on Egypt. The bustling port saw hundreds of ships come and go, bringing supplies, soldiers, and horses to the Levant. Julius Caesar famously visited Acre and Marco Polo stopped at Acre Port on his journey east.During the reign of the Umayyad Dynasty (661-750AD), a large shipyard was built in the port of Acre. When the Egyptians conquered the city in 868-884BC, they fortified the port and coastline. In the Middle Ages, Acre saw many battles, and Mamelukes, Syrians, and Crusaders reached the port city. It was during the Crusader Period that Acre Port played an important role in establishing ties with the West. In 1104, the Crusader city became the main entry point for pilgrims and Crusaders arriving by sea. The Crusaders lost the city to the Ottomans in 1291.Ottoman AcreIn the 17th century, Daher El-Omar became the autonomous ruler of Galilee. As part of his efforts to separate Northern Palestine from the Ottomans, he restored the port and had massive defensive walls constructed. It was these walls that repelled Napoleon’s attempt to take Acre in 1799.Thanks to a Royal Navy flotilla, in the Acre Port the French were prevented from getting artillery supplies by sea. The harbor blockade forced Napoleon’s supplies and troops to make the long journey overland. British gunboats came in close to the shore and helped defend the Ottoman city from a sea attack, and Napoleon was turned away.Acre Port in the 19th-20th-CenturyThe port remained in good working order through the 19th century. The Egyptian fleet of Muhammad Ali used Arce Port. Acre’s most famous ruler, Ottoman governor, Ibrahim Pasha or Al-Jazzar further developed the port. In 1840, the British and Austrian navies destroyed the port during a battle against Al-Jazzar. In the last few years of the Ottoman Empire.Acre faced increasing competition from the port in Haifa. Under British rule, the port of Acre was closed in favor of Haifa’s larger port just a few kilometers north. A new breakwater was built in 1965 and the port became a marina in 1982.Visiting Acre PortA typical visit to Acre includes walking along the main market street, which ends at Acre Port. The small wharf is sheltered by a breakwater, and you can see fishermen mending their nets, bringing in the day's catch, and preparing their small vessels for another day at sea.Visitors can enjoy the quaint port’s picturesque sea views, with pleasant eateries and cafes along the water’s edge. The newest attraction to Acre Port is a pleasure boat that sails from Acre to Haifa. At Acre Port, you can relax and enjoy the historic surroundings, and imagine Crusaders, pilgrims, and warriors who docked here thousands of years ago.2,300-year-old port discovered in AcreAs if Acre wasn’t interesting enough, in addition to the ancient port that tourists have been visiting for decades a new port has now been discovered. At the base of the seawall on the south side of the existing port, archaeologists have uncovered a port that runs all the way to Horses Beach.The port dates back to the 2nd and 3rd century BC, the Hellenistic period. Ongoing archeological digs are continuing to discover elements that have lead experts to believe that this 2,300-year-old port could accommodate warships in its dock which was constructed of dressed stones to secure the large vessels to the shore. The port was first discovered during preservation work on the existing seawall in 2009 when paving stones (8 meters by 5 meters) were found beneath the sea. In addition to the quay there appear to be remains of large buildings and other artifacts like pottery fragments have been found which came from Greece. Experts think that the remains prove that the port was deliberately destroyed so they are now trying to piece this together with historic events specifically the Hasmonean revolt in 167BC. Excavation will continue in the direction of the sea but parts of the ruins go under the Ottoman city walls and so will be difficult to reach.

Tel Dor is an archaeological site along a 14-meter-high sandstone ridge overlooking the sea, about 33km south of Haifa. Beneath the Tel or mound lies 4,000 years of history. Archaeologists have peeled away layer after layer of successive civilizations that built and rebuilt the city of Dor. Dor (“generation” in Hebrew) was a powerful Phoenician port city, the Egyptian settlement D-jr, the Biblical city of Dor, and the Greco-Roman city, Dora. Great civilizations settled here because of the natural harbors, and the location at the cross-road of two branches of the ancient Via Maris route. Throughout history, the primary role of Dor was as a port and gateway to the Middle East. Ancient traders, conquerors, and pilgrims arrived in the Middle East at the Dor harbor.The Ancient City of DorDor is mentioned in the Bible (Joshua 11: 1-2 and 12:7,23) as a Canaanite city. Excavations have shown that in the 11th-century BC the Canaanite city was destroyed, probably by the Phoenicians, the Sea People, or the Philistines. According to Kings I 4:1-2, Dor was incorporated into King Solomon’s kingdom and remained an Israelite city until 925BC, when it was conquered by the Egyptians. Again, Dor was destroyed, this time by the Assyrians (Kings II 15:29), who rebuilt the city and ruled for another 100 years. The city of Dor was lost to the Babylonians (630BC-538BC) and then to the Persians (538BC-332BC). From 332BC to 57BC, Dor was a Phoenician-Hellenistic city and became increasingly important.The Greco-Roman City of DoraThe Greek city was named Dora or Doros, after the son of Poseidon who, according to Greek mythology, founded the city. Roman historian Flavius describes how Antiochus IV placed the city under siege in 138BC. After the Roman conquest of Palestine in 63BC, Dor was made an autonomous city. A Roman theater was added to the north, and aqueducts were constructed to bring fresh water to the city. When Roman King Herod came to power in 32BC, he realized that Dor’s port was too small, and larger vessels were forced to anchor outside of the harbor. As an alternative, he built the larger port city of Caesarea, south of Dor. With the new port at Caesarea, Dor’s maritime traffic dwindled, and the city declined. By the 3rd-century AD, Dor was abandoned. In the 4th-century, a large Byzantine basilica was built on the remains of the city and it stood until being destroyed by Arab conquerors in the 7th-century.The Crusaders, Ottomans, and Modern Day Tel DorThe Crusaders built their fortress of Merle on the southwestern side of the old city. They removed all traces of the earlier Roman city and used some of the Roman stones to build their new structures. The Crusader Templars occupied the fortress from 1187 to 1264 when it was destroyed by the Mamelukes. When the Ottomans came to power in 1517, they expanded Dor’s port, and ships regularly plied the waters between Europe and Dor. In 1799 Napoleon docked his ships at Dor, for his attempted attack on Acre. On his retreat, he dumped heavy artillery, cannons, and muskets, which were later discovered at the port. The ruins of the ancient city of Dor, built and rebuilt over thousands of years, were eventually covered over by sand. The first modern excavation of the site was in the 1920s and new excavations are still ongoing. After walking through the archaeological remains of Tel Dor visitors can stop at the Glasshouse Museum on nearby Kibbutz Nahsholim to see artifacts from the excavation of Tel Dor.

Timna Park - also known as Timna Valley Park - is located in the far south of Israel, in the arid Arava desert. It is 30 kilometers north of Eilat, which sits on Israel’s Red Sea and overlooks the Gulf of Aqaba, in Jordan. Timna is rich in copper ore and historians believe that there have been mines in existence there since 5 or 6 BCE. Set in around 15,000 acres, with steep cliffs and red-pink colored mountains surrounding it, Timna is a spectacular natural attraction, perfect for hikers, trekkers, and those who love ancient history, and with a few geological surprises thrown in for good measure.The History of the Copper MinesAll across the park are ancient copper mines with underground shafts. Evidence - in the form of radiocarbon matter - shows that these mines were once connected to Ancient Egypt (at the time of the New Kingdom). The theory is that copper was mined by workers for its use in all kinds of industries, for over 500 years, from the 16th to the early 11th century BCE. The copper found was in great demand and used by the Ramses Pharaohs for many purposes, including the making of utensils, weapons, sculptures, and elaborate jewelry.Some historians believe, however, that mining continued for much longer than this period and only reached its heyday several hundred years later. What we do know for sure, however, is that thousands of tunnels and shafts were dug, in order to extract the copper from deep inside the stone, and many of these still exist today. Fun fact: until recently, experts assumed that the backbreaking digging was carried out by slaves, but archaeologists are now not so sure. Quality dyed fabrics (which the dry heat preserved) point to these laborers being actually employed. Olive and date pits, as well as goat bones, reinforce their theory- these foods are part of a rich diet, and not something usually fed to slaves!Geography and Points of InterestTimna is an excellent place for hiking with many unusual sites. (Bear in mind, however, it is a large area, which makes it time-consuming to move, on foot, from one spot to another. For this reason, many people prefer to take an organized tour). Shaped like a horseshoe, and ringed by steep cliffs, as you begin walking you will spy, on the western valley side, ‘the Arches.’ These are natural structures, formed as a result of erosion, and the walking trail that follows them also runs along some copper mine shafts. One of Timna’s top draws is its unique rock formations, some of which are quite extraordinary:‘The Mushroom’ - This is a huge stone boulder, resting on a sandstone column, and - like the Arches - it was also formed as a result of erosion. Made of red sandstone, and mushroom-shaped, its shape was made by centuries of wind, water erosion, and humidity. All around it is copper ore smelting sites, dating back to 12-14 BCE. King Solomon’s Pillars -this striking, and well-known, natural formation is known as Solomon’s Pillars. Jutting out of a rockface, erosion, and fractures in the sandstone eventually formed them into a series of pillar-shaped structures. They were named after the American Archaeologist - Nelson Gleuck - who claimed that they were related to King Solomon and named them appropriately. His theory has never been proven but, of course, the name stuck in everyone’s minds. These pillars form the background for evening concerts and performances that Timna holds in the summer months.Statue of Hathor - this is a small Egyptian temple at the foot of King Solomon’s Pillar, dedicated to Hathor, the Egyptian goddess of mining. Initially erected by Pharaoh Seti I, it was destroyed in an earthquake and subsequently rebuilt by Ramses II. He drew up plans for a large courtyard, made of sandstone and granite. When archaeologists began excavating, all kinds of artifacts were discovered, including cartouches (seals), alabaster vessels, and animal figurines.Cliff wall carved with figures in chariots - about 3 km from the mines, as you walk along a side road, you will see a parking area. Close by is a cliff wall, with figures in chariots engraved into it. This is thought to hail back to Egyptian times too.Mine Shafts and a LakeWhilst many tourists prefer just to peer down a mine shaft and use their imagination as to what happened there, hundreds of years ago, for the more adventurous It is possible to explore some of Timna’s mines alone. It is estimated that Timna is home to about 10,000 ‘saucers’ (mine shafts that fell into disrepair and ended up covered in sand and rocks).Climbing down the ladder of the ‘Open Mine’, you descend through a deep shaft and eventually into caverns through which you can walk. Look out for the niches carved into the sides and the chisel marks that miners once made here. (Tip: be careful to wear study footwear and walk with a partner, for increased safety). Even more astonishing, Timna is home to a lake. Yes, a lake (albeit an artificial one) can be found here and, built for recreational purposes and surrounded by acacia trees and pergolas, it’s an ideal spot to enjoy the shade, rest, and enjoy the outstanding views of the desert, Pedal boats are available for hire and activities are also offered for children, including sand bottling (the sand here is a unique color). Practical InformationArriving at Timna by public transport is not an easy task, so most people choose to travel there either by car (which takes about 20 minutes from Eilat) or as part of an organized tour. At the entrance gate, you can pick up a road map, which is included in your admission fee. Inside, there is the helpful staff at a visitor’s information center who can advise you on which hiking trail best suits your needs. The trails are of varying difficulty, but however long you are hiking for, please be aware of the sun (which can be extremely dangerous at certain hours of the day). It is always best to come prepared - wear cool clothes (preferably cotton, which can breathe easily), a wide-brimmed hat, sunscreen, and plenty of water. Look out for ibexes and gazelles, as well as the dramatic red-purple-pink-orange hues of the cliffs all around you.As well as its 25 different trails, Timna has 4 different biking paths, all newly paved and guaranteed to please avid cyclists. The park also offers a ‘Challenge’ area, close to the red sandstone cliffs, where you can try your hand at archery, rappelling, and wall climbing. There is a Bedouin restaurant, serving simple food and refreshments, and a campground, which rents large tents with mattresses inside if you do not have your own tent to pitch. Inside the visitor pavilion is a souvenir store, a cafeteria, and a dedicated space where adults and children alike can enjoy a multimedia show of the area’s history.Entrance to Timna costs 45 NIS (36 NIS for children under the age of 15) and includes a bottle for filling sand and entrance to the multimedia show. Opening hours are:September- June: Sunday to Thursday and Saturday - 8 am to 4 pm. Friday - 8 am to 3 pm.July- August: Sunday to Saturday - 8 am to 1 pm. Tel: 08-631-6756 https://www.parktimna.co.il/en/

The Habima Theatre is Israel’s national theatre company and is located in the aptly-named ‘Habima Square’ in central Tel Aviv. It was founded in Moscow in 1917, by Nachum Zemach, as a Hebrew-speaking theatre company, with productions that dealt with Jewish folklore and tradition. Initially, it met with some hostility from the Czarist government and, once again, with Stalin's communist party after the Russian Revolution. With the increasing persecution of the Jews in Russia, a decision was made to move the theatre to Palestine and in 1931, the company settled permanently in Tel Aviv.Habima in Tel AvivThe idea of establishing a cultural center in Tel Aviv was first proposed by Patrick Geddes, the man behind the Geddes Plan. His view was that the theatre should represent a sort of ‘Acropolis’ - a cultural center within the city - and in this regard, he was joined by Oscar Kaufmann, the architect who designed the original building in the ‘Bauhaus International Style’. A cornerstone was finally laid in 1935 and, throughout the 1940s, the area was home not just to Habima but also an educational center and a small sycamore grove too.From then until now, the theatre has its home in a vibrant part of the city, namely the intersection of Dizengoff Street and Rothschild Boulevard. (Geddes' idea was that the cultural life of Habima would be juxtaposed with the more commercial area of Dizengoff). Today, the intersection remains a lively area, popular with locals, tourists, and young people, who sit at the numerous sidewalk cafes and stroll or cycle along the surrounding boulevards.Renovations at HabimaAn ambitious plan to renovate the entire area was set in motion by architect Dani Karavan in 2007, incorporating not just the theatre itself but the surrounding streets and square. Four and a half years later, after much discussion, the complex was opened. Built, as before, in the international style of the White City (drawing on Corbusier/Bauhaus architecture and intended for preservation under UNESCO Heritage terms) it is indeed a minimalist look. Whilst some people have argued that it is rather cold and austere, this is deliberate. The ‘stripped-down’ design, it is argued, serves to detract attention away from the public space and towards the theatre itself.Architectural StyleHabima was designed in a classical style, as per Kaufman’s previous European designs, and is home to four auditoriums, all completely rebuilt. Each one is a different color and size - Rovina seats 930 people and is blue, Meskin is painted lavender and seats 320; Bertonov comes in green and seats 220, and Habima 4 (once known as ‘Heineken’) boasts wood paneling and seats 170. The Frederick Mann auditorium (where the Israeli Philharmonic performs) was rebuilt in a more modernist style, and the contrast is noticeable.Performances TodayToday, Habima receives an annual state subsidy, which enables it to host a wide variety of plays, using some of Israel’s best actors and actresses from the stage and screen. The content is wide-ranging, from Shakespearian classics to contemporary dramas by Tennessee Williams to popular musicals like ‘Evita’ and ‘Mamma Mia.’ Many plays also deal with current-day affairs relating to Israel (such as Maya Arad’s play ‘Ten Minutes from Home’, dealing with the assassination of Prime Minister Yitzhak Rabin in 1997) and pieces that deal with the Israel-Palestinian conflict. As expected, almost all of the plays are in Hebrew, but from time to time English subtitles are available, giving tourists the opportunity to enjoy a performance.Surrounding AreaOutside Habima, the square itself is a popular place for strolling, passing an afternoon drinking coffee, and listening to buskers perform. In the sunken garden nearby you will see lavender, cacti, and almond trees, all planted as a nod to the vegetation that grew there years before and a water basin is another unusual feature of the square. At its foot lies Rothschild Boulevard, one of the most beautiful streets in the city and filled with renovated buildings in the original Bauhaus style. Just as importantly, underneath the square is a huge car park, enabling people to drive from outside the city to attend cultural performances and enjoy the general ambiance.Close by (a block from Rothschild) is another beautiful street, called Ahad Ha’am (‘One of the People’ in Hebrew). It was named after Asher Ginsburg, who was a poet and journalist and a central literary figure in reviving cultural Zionism (fun fact: the street boasts more Bauhaus buildings than any other in the city). Ahad Ha’am street is well-known for its famous, and beloved, ‘Cafe Noir’ (with its European-style waitstaff in long white aprons, and legendary chicken schnitzel).The restaurant is open until late and, with its proximity to the theatre, remains a popular spot for artists and playwrights to grab a bite after performances. To the north of the square sits the Helena Rubinstein Pavilion, a 1959 Bauhaus-style building that hosts exhibitions of cutting-edge local and international art and ten minutes walk in the other direction brings you to King George Street, with its Bohemian stores and cosmopolitan style.To sum up, today Habima is truly one of Tel Aviv's most iconic buildings. The entire area has never been more popular, which is evidenced by the number of outdoor performers, art installations on Rothschild Boulevard, and a growing number of eateries in the neighborhood. Whilst, by day, it may seem lacking in color, anyone who sits there as dusk falls and the lights of the theatre are switched on, cannot fail to be impressed by the inviting atmosphere and the high regard which the locals clearly have for the area.

Plan Your VisitLocation: 5 Yehieli street, Neve Tzedek, Tel AvivOpen Times: The outside area of the Suzanne Dellal Center is always open. Performances, workshops, and other activities each have their scheduled time advertised on the center’s website.Prices: Performance prices range from 70 ILS to 200 ILS. Enjoying the outside area of the campus is free. Pro Tip: There are excellent children’s shows on Saturdays usually at 11:30 and tickets cost 55-75 ILS.Average Visit Duration: To enjoy the outside area takes 30-60 minutes. For performances, you’ll need about 1-2 hours.Special Events: The Suzanne Dellal Center plaza in front of the building is often the site of festival happenings and special events, especially during Israeli national holidays. In July the center hosts the “Tel Aviv Dance” festival with both paid performances in the venues and free performances outside.Relevant Tours: On a tour of Neve Tzedek you’ll be taken to see the Dellal Center. If you take a private tour in Tel Aviv, you can ask your guide to go through the Suzanne Dellal Center.This may be a performance venue but it is also an attraction worth visiting even if you are not attending one of the shows! No visit to Tel Aviv’s historic neighborhood of Neve Tzedek is complete without stopping at the Dellal Center.The Suzanne Dellal CenterThe Suzanne Dellal Center is the heart of Israeli dance and in particular contemporary dance. It offers several venues, rehearsal studios, and a restaurant. For casual visitors, the main attraction is the beautiful outdoor plaza that spreads out under shady trees in front of the building.Neve Tzedek and the Dellal CenterNeve Tzedek dates back to the late 19th century when it was founded as the first Jewish neighborhood outside the walls of the ancient port city of Jaffa. The historic neighborhood has undergone a remarkable transformation over the years and has become a hip, gentrified destination with a bohemian vibe. Neve Tzedek is a vibrant and trendy district, known for its picturesque streets, boutique shops, and charming architecture.The lovely Neve Tzedek streetsAt the heart of Neve Tzedek lies the Suzanne Dellal Center for Dance and Theater, a cultural hub that has become a symbol of creativity and artistic expression. After a period when Neve Tzedek was slowly collapsing in the 1980s, the Dellal Center was created and helped turn the neighborhood into a fashionable and expensive part of the city. The center attracted people of different cultures to Neve Tzedek and opened their eyes to its potential and beauty.Pro Tip: Nearby you can find a wealth of other attractions including the Nahum Gutman Museum, and HaTachana Center.History of the Suzanne Dellal CenterFollowing World War II, most of Neve Tzedek was abandoned buildings, and only poor residents lived in the dilapidated remains of the historic neighborhood. But in an abandoned educational compound, a theater group was operated by Miki Yerushalmi and Oded Kotler, and in another part of the school compound, the Annabell Dance Troupe was founded. The compound consisted of the Yechieli Girls' School, the Alliance School for Boys, and Seminar Lewinsky.The main building of the Suzanne Dellal CenterIn the 1980s, the compound buildings were chosen as the site for the new performance center. The compound structures were derelict, and the Seminar Lewinsky building had collapsed. The rehabilitation of the compound aimed to preserve as much of the original architecture as possible. Most importantly the historic facade was saved. In addition some new structures were added, including the present home of the Batsheva Dance Company.Originally, Yechieli Street ran through the compound’s two main buildings, but permission was granted to remove the street and bring the two buildings together creating a central plaza. This has become a popular pedestrian walkway and place to hang out.The Suzanne Dellal Center for Dance and Theater was established in 1989 by Yair Vardi, who sought to create a space dedicated to the promotion and preservation of Israeli dance and performing arts. The venue received support from the philanthropic family of Jack Dellal of England, and it was named after his late daughter, Suzanne Dellal.Modern Dance showThe Dellal Center’s main goals were to create a venue for world-class dance performances and a place for cultural and educational activities. The center's history is closely intertwined with the evolution of contemporary dance in Israel.Pro Tip: Take a walk from Tel Aviv’s Jaffa Road in the east, over the Aharon Chelouche Street bridge to Amzaleg Street, through the Dellal courtyards, through the center’s colonnade, and follow the row of eucalyptus trees to the Charles Clore Park on Tel Aviv’s beachfront promenade.What Can You Do at the Dellal Center?The center hosts an array of Israeli and international performances, from cutting-edge contemporary dance to traditional theatrical productions. Beyond performances, the center also offers workshops, classes, and educational programs, engaging the local community and visitors in the creative process.The beautiful outdoor courtyard is a popular gathering spot, hosting cultural events, festivals, and open-air performances. There are benches, water features, trees, and flower beds. Here you can see the water well that was discovered during construction, and enjoy the beautiful façade, and colonnade of the Dellal Center.Pro Tip: Not far from the Dellal Center is the Dallel Bakery (yes, spelled with an “a” instead of an “e”). It is renowned as one of the best bakeries in the city.

Neve Tzedek (“oasis of justice” in Hebrew) is not only one of Tel Aviv’s oldest neighborhoods it is also thought to be one of the most beautiful. Neve Tzedek is located southeast of Carmel Market and was established in 1887 as the first Jewish neighborhood built outside of the walls of Jaffa. A group of families decided to leave the confines of Jaffa where conditions were crowded and set up their own community which soon grew as other Jewish families joined them. They built the neighborhood with low-rise buildings along narrow streets incorporating elements of the art nouveau and later Bauhaus architecture.By 1909 the neighborhood had expanded to such an extent that Tel Aviv was born. Over the years as new developments were built people moved away from Neve Tzedek and the area became run down. Only since the 60s, the municipality has invested in the restoration and preservation of the historic buildings. The area has been restored to its former glory and attracted chic boutiques, trendy cafes, and art galleries.The cobbled streets and historic buildings have gained a new lease on life and have been completely gentrified. The window boxes drip with brightly colored flowers, trees bring greenery into the streets and the architecture alone is breathtaking. Each house features some unique element of Bauhaus or Art Nouveau (Jugendstil) architecture. Neve Tzedek is famed for its exquisite architecture, cultural legacy, and village-within-a-city feel. The neighborhood lives up to its name, being a peaceful oasis in the busy metropolis. The neighborhood is perfect for exploring on foot and you can often see groups taking walking tours through Neve Tzedek. In the first half of the 1900s the neighborhood was home to writers and artists including Brenner; Nobel Prize winner Agnon and artist Nachum Gutman. Today artists, writers, public figures, and performers are still attracted to the neighborhood. Actress Gal Gadot (Wonder Woman and Batman V Superman) has a home here.See and Do in Neve TzedekAlthough you will enjoy just wandering the streets of Neve Tzedek there are several highlights. The Rokach House at 36 Simon Rokach Street was one of the first houses built in the neighborhood by Shimon Rokach whose son Israel Rokach went on to be Tel Aviv’s second mayor. The Suzanne Dellal Center on Yahieli Street is the city’s official dance center and the site of a tree-shaded piazza where there is a cafe. The dance center is housed in a former school building constructed in 1908 in the Bauhaus style. Chelouche House at 32 Shlush Street was the first house built in Neve Tzedek in 1886 by Aharon Chelouche today it is an art gallery. Visitors can go up to the rooftop terrace for brilliant views. The Nachum Gutman Museum is located in the artist’s former home in Neve Tzedek and Samy D is a ceramic studio worth visiting.For designer stores, boutiques and art galleries wander down Shabazi Street. Shabazi is the neighborhood’s main street but be sure to explore the smaller lanes which branch off. Once you have had your fill of architecture, culture, and shopping relax in one of the many Neve Tzedek restaurants or cafes. The eateries have the most beautiful settings in tranquil courtyards, historical buildings, or sidewalk seating.

In 1991, a number of Russian actors, newly immigrated to Israel formed The Gesher Theatre. They were led by Yevgeny Arye, a well-known Moscow stage director. Although the group of actors had moved to Israel, they still wanted to continue working in theatre. The new theatre was named Gesher which is Hebrew for bridge and symbolizes the connection between Russian and Israeli culture.In the beginning, the actors gathered in a cramped Tel Aviv basement and rehearsed the Hebrew texts that had been transcribed to the Cyrillic alphabet. As it was during the first Gulf War, sirens would sound when there was an imminent missile attack and the actors were prepared at any moment to rush to a bomb shelter, wearing their gas masks, and costumes. Defying the odds, the curtain rose on their first production, Stoppard’s Rosencrantz and Guildenstern Are Dead, and Gesher was applauded as “The Russian Miracle of the Israeli Theatre” (D'var Hashavua,1991). And it really was miraculous. When the group of Russian immigrant actors first got together, the theater seemed like a dream yet it became an incredible artistic success. Gesher is unique in being the world’s only theatre of immigrants that has lasted. And, it is safe to say that Gesher is the only theatre in Israel where rehearsals are held simultaneously in Hebrew, Russian, and English. The actors even perform alternately in Russian and Hebrew.Over 30 years later, Gesher theatre continues to symbolize the connection between Israeli and Russian cultures. Gesher has welcomed many Israeli actors into its troupe. Today, most Gesher performances are in Hebrew, and the company has staged over sixty productions. Gesher has represented Israel at over 17 international theatre festivals and won numerous awards.Gesher has earned its rightful place among top Israeli theaters and has gained international recognition. Gesher’s extraordinary success is attributed to the dedicated and talented actors, and the determined efforts and artistic vision of the theatre’s founder and Artistic Director, Yevgeny Arye. He has created a theatrical language combining an original and innovative approach with the principles of traditional Russian theatre.Gesher has been given the support of the Tel Aviv-Jaffa municipality and its mayor, as well as the Ministry of Culture. Credit must also go to the dedicated members of "The Friends of Gesher Theatre Organization" led by its Chairman Mr. Israel Makov and the Director Mrs.Ruthy Heilpern.Some of the Awards Received by Gesher Theatre: 1995, The Chairman of the Knesset (Israeli parliament) awarded Gesher for “enriching the Israeli social life by contribution and creation in the cultural field".1996, Igal Allon Award for best achievement in culture. 2006, Gesher was given an honorary title by Bar-Ilan University.2007, Gesher was awarded the Israel Lions Award and the Ruppin Academic Center Honorary Award.What the press say about Gesher Theatre:“Such theatre cannot be seen every day, not only in Israel. The audience emerges with a song in its heart, saying to itself: “how beautiful” Ma’ariv newspaper (after the premiere of "City. Odessa Stories")“This is theatre at its best. Rarely do we see here such a large company, where most of the actors are excellent… there are not many theatres of such quality and high standards in the world today” Hadashot, January 1993.“{Gesher} is an ensemble whose reputation exceeds the borders of Israel, and rightly so "Le Figaro" 1993.“...one of the greatest and most important troupes in the world” "Times"

The Israeli Opera (formerly known as the New Israeli Opera) is Israel’s leading opera company. Situated in Tel Aviv, since 1994 its main performance venue has been the Tel Aviv Performing Arts Centre on Shaul haMelech Street, close to Habima Theatre and the Cinematheque. Singing opera in the original language, complete with English subtitles, the company is not just a leading light in the field of opera but also offers jazz, classical music, and dance performances as part of its annual series.Early Days - Mordechai Golinkin Has a DreamThe history of opera began in the second decade of the 20th century when Palestine was still under the control of the British Mandate and before the State of Israel had been established. Mordechai Golinkin, a Russian-born Jewish conductor decided to found a choir, with the aim of making enough money to set up an Opera company in the not-yet-state. The choir gave performances all over Russia, in order to raise funds, and in 1923, with a lump sum in his pocket, Golinkin set off for the Holy Land.Since there was no Opera House in Tel Aviv, in which to perform, a rendition of ‘La Traviata’ sung by the Eretz Israel Opera was held in a cinema! It was Golinkin’s dream to establish an Opera House in Jerusalem but, as it happened, Tel Aviv was the city chosen, because more of the performing artists lived there. Between 1923-1927, they performed 17 different operas but then the money ran out.The Founding of the Israel National OperaFast forward to 1945, when an American soprano, Edis de Phillipe, founded the Israel National Opera. This became Israel’s leading opera company up until 1982 when - once more - funds dwindled. The Ministry of Culture and Education decided they could no longer support the venture and the company closed.Three years later, in 1985, the Council for Arts and Culture established The New Israeli Opera was born, out of a partnership between the Israel Chamber Orchestra and the Cameri Theatre of Tel Aviv. The Director of the Cameri, Uri Offer, was offered General Directorship of the Opera and in 1987, they opened with a production of Dido and Aeneas by Henry Purcell.Subsequent PerformancesSince then, the Israeli Opera has put on numerous productions, including ‘Turandot’, ‘Hansel and Gretel’, ’Falstaff,’ ‘Carmen’, ‘Norma’, and ‘A Love for Three Oranges.’ In 2003, their ‘La Traviata’ production toured in Wiesbaden, and in 2005 ‘L’Elisir D’Amore’ toured with the Deutsche Opera in Berlin.The Hebrew opera, based on the famous novelist A.B. Yehoshua’s work ‘Journey to the End of the Millennium’ was commissioned in 2008 and performed especially for the opera’s 20th anniversary. Conducted by Musical Director David Stern, it recreated a medieval world with great depth and sensitivity and was well received.The Israeli Opera’s Home - Tel Aviv Performing Arts CentreThe Tel Aviv Performing Arts Centre has been home to the Israeli Opera since 1994. Designed by the architect Yaakov Rechter, it is part of the larger ‘ Golda’ Centre (all located around Shaul haMelech, Weizmann, and Leonardo da Vinci Streets). Regarded as the major cultural complex of the city, the Cameri Theatre is housed in a wing close by.Grand Opera at MasadaIn 2010, the Israeli Opera followed in the footsteps of other opera companies that chose to perform outside and held its first-ever production under the stars at the Masada Fortress in the Dead Sea. The site has great historical and emotional significance for Israel (it was the spot where the Romans lay siege, between 73-74 CE and the Jewish inhabitants committed mass suicide, rather than be taken alive). The benefits of holding these performances outside (in the summer) are many. First of all, being performed under the stars really brings the opera to life, particularly when one is sitting at the top of a fortification that existed from the Roman Times, with a view of the Dead Sea below. Secondly, using this kind of location means the stage can be larger than in a building, which can really benefit large-scale productions such as Carmen, Aida, or Tosca. Thirdly, hosting an opera festival such as this is of great economic benefit to the surrounding area, encouraging people not just to come for the evening but to take a mini-break, and really enjoy themselves. Fourthly, it is wonderful - in itself - to enjoy opera in such majestic and natural settings, which is probably why - year after year - the open-air festival is a sell-out! To take a peep at rehearsals in anticipation of the 2015performance of ‘Tosca’, take a look at this link.Meitar Opera StudioThis study and performance program is open to young Israeli opera singers who graduated from nationwide music academies and wish to prepare themselves for a career in the field. It offers these graduates a chance to gain experience on the stage - they can perform in regular productions as well as concerts in Israel and around the world. This link gives you a little more insight into their work.Opera for ChildrenThe Israeli Opera is well aware of the positive impact music has on young people and, to this end, now offers two specific programs for children. These include a ‘Children’s Opera Hour’, for those aged 5-10. One-hour performances are given, in full costume (accompanied by commentary and piano) with singers of the Meitar Opera Studio. The Opera House also offers’ Sounds of Magic’ for those aged 2 to 6, introducing basic concepts of music in the form of a particular composer or musical style.Post-Covid PandemicAfter a year of its doors being shuttered, the Israeli Opera opened its doors again in March 2021. David Sebba, the conductor, and Ra’anana Symphonette Orchestra put on a performance of ‘Hebrew Songs”. Drawing on old favorites - singers like Naomi Shemer (''Jerusalem of Gold’), Matti Caspi (“Twilight”), and other Israeli artists - the early Israeli classics were brought alive once more. Strauss, Menotti, and Rossini operas are also on the menu for the following months, in what promises to be a lively and innovative summer. The Israeli Opera is currently directed by Zach Granite, and boasts the Israeli Symphony Orchestra Rishon le Zion as its resident Orchestra, conducted by Dan Ettinger.

Kikar Magen David or Magen David Square (Star of David Roundabout) is situated in central Tel Aviv. The square got its name because of the six streets that radiate out of the square, like the points on a Jewish Star of David (the star on the Israeli flag). Kikar Magen David is the meeting point of Allenby Street (in two directions), King George Street, HaCarmel (famed for Carmel Market), Nahalat Binyamin, and trendy Shenkin Street. This busy intersection is where people mingle, tourists start exploring, and locals come to shop and dine. Tel Aviv is famed as the White City, because of its high concentration of Bauhaus architecture. Magen David Square has several interesting buildings, including neglected art-nouveau buildings, and Bauhaus houses with curved corners and wrought-iron balconies.The Streets of Kikar Magen DavidMagen David Square is a meeting point of streets and cultures. You have the trendy spots of Shenkin Street; the rough and ready market on HaCarmel Street, elegant Nahalat Binyamin; and the modern commercial streets of Allenby and King David.HaCarmel Street - Most tourists come to Kikar Magen David for the first time when they are visiting Shuk HaCarmel. This is the city’s most popular market selling everything from fresh produce, and clothing to toys and electronics. The market runs the length of HaCarmel Street, with stalls lining both sides. It is a noisy, busy market, with tons of colorful characters to catch on your camera. In recent years, Shuk HaCarmel has gained a reputation for its excellent eateries, including some gourmet street foods, and artisan products.Nahalat Binyamin- This colorful neighborhood joins Kikar Magen David as a pedestrian mall lined with restored pastel-colored historical buildings. The street has outdoor cafes under shady trees, fascinating street art, and one-off boutique stores. On Tuesdays and Fridays, there is a large art and crafts fair along this picturesque street.Shenkin Street- Originally part of a neighborhood of craftsmen, today Shenkin is synonymous with Tel Aviv’s boho culture. Despite its working-class roots, Shenkin is home to trendy cafes, chic restaurants, designer boutiques, and one-off stores selling unusual items. Most of the buildings along Shenkin were built in the 1920s International style.King George Street - This street was named after King George V of England who ruled during the British Mandate of Palestine. The street starts at Kikar Magen David and ends at Masaryk Square in northern Tel Aviv. It is a busy commercial street but lined with leafy trees. Along the street, there are several public squares, bars, cafes, and excellent falafel stands.Allenby Street - Running through Kikar Magen David, Allenby counts as two of the “star’s” points. Allenby is a shopper’s dream, with individual stores selling items for all budgets. The street has several historical landmarks, designer boutiques, restaurants, tons of street food, and a surprising number of stores selling evening gowns! Book-lovers should check out Halper’s Books which is on a par with Paris’ Shakespeare & Co. At night Allenby’s bars, clubs, and restaurants keep the street buzzing until the early hours of the morning.What to Expect at Magen David Square?This extremely busy square has several benches, shaded areas, and eateries to choose from. You’ll find vendors hustling their wares near the market entrance, and shoppers hunting for bargains. A walkway can take you under Allenby to Shenkin on the other side. If you wanted to sit and watch life go by, this would be the place. It is also a great starting point for any walk around Tel Aviv. On the Nahalat Binyamin Graffiti Tour, you’ll pass through Kikar Magen David, and enjoy the hustle and bustle of this dynamic city.